QUOTE (GIDEON MAGE @ May 25 2008, 04:50 PM)

what xians usually fail to understand is that there are several hebrew words in the Hebrew scriptures that are all trasnlated as "soul". I will give a very brief outline. Here is one good website:
http://www.angelfire.com/ma2/jane777/5soul.html You may google and find out much more, or read a book:
The highest level is called the "Yechidah" or "oneness". The Yechidah is literally a part of God, and unites us with God. Hindus call this "atman".
Next is the "Chayah", which means life. The Chayah unites us with the entire human race. It is your humanity. Since the Chayah is in all of us, we should definitely "love your brother as yourself", as Jesus quoted from the holy scriptures in the n.t.
The Yechidah and Chayah return to God when you die.
oNext is the "Ruach"- breath or spirit, also known as the Holy Guardian angel. The Ruach is with you from the moment of conception. It returns to heaven soon after death, but not always right away.
Then there is the Neshamah, the "immortal soul". It unites with the body on the thirtieth day of life, which is why Jews are not permitted to mourn the death of a newborn. After death it goes to She'ol, the waiting place. Then it either returns to God, or reincarnates, if it has more lessons to learn.
Lastly, there is the Nefesh, the animal soul, which dies with the body. If you look up the hebrew for every single reference to the "soul dying", it is the Nefesh. which joins to the "Guf", the body, at birth. Animals, to, have a Nefesh. We need to clear all this up. THe "soul" is based on Greek translations, when the n.t. was compiled in the fourth century. The only "soul" that is not immortal is the Nefesh!
Hi Gideon -- After I read your post (yesterday) I waited to see if anyone would comment on it, but no one did. That is why you wrote a short while ago, the following: "I guess you guys didn't care for a scholarly explanation.”
You probably will disagree with my following thoughts, but here is my take on the information you posted:
First -- I do not think that the source you gave is actually "scientific" -- it is mainly based on Kabbalistic thoughts. As an example let us look at the first sentence of your post:
"The highest level is called the "Yechidah" or "oneness". The Yechidah is literally a part of God, and unites us with God."Those are clearly Kabbalistic thoughts -- not "scientific" thoughts, in my opinion. To verify my point, here is an excerpt from the web site you gave:
"...
Alicia's Web site is my
personal interpretation as redacted, cited, compiled, and edited by myself. They are not to be misconstrued as representative of any particular religious organizations, denomination, doctrine, or dogma ... other than my own.
"I have cited various sources: Adin Steinsaltz book - The Thirteen Petalled Rose, The Zohar - translated by Harry Sperling and Maurice Simon, The Bahir translation and commentary by Aryeh Kaplan, B.S. Ashlag (1906-1991)also known as The Rabash, The Ari- Rabbi Isaac Luria; and Rabbi Zalman Schacter-Shalomi; The Master Plan - The Baal Shem Tov's Unique Conception of Divine Providence. ..."
Also --
a quick search on Google for "Yechidah" came up with the following:
"
Yechidah (Hebrew YChDH, "only one") in Kabbalistic theory is the highest aspect of the human soul corresponding to the first Sephirah Kether, and is included in the neshamah. The yechidah closely corresponds to the Neoplatonist concept of the scintilla or synteresis, the spark of divine light at the center of the self. A.G.H."
http://www.themystica.com/mystica/articles/y/yechidah.htmlI would guess that there probably are a number of people on these boards who adhere to Kabbalistic teachings, so I can see your point, Gideon -- but going by my own personal beliefs in God, and considering Scriptural teachings, I have to say that I do not give credence to Kabbalistic theories.
But again -- we all hold our own personal beliefs,
Karlis