Hi Gideon -- sorry it has taken me so long to post a reply, but here it is at last.
QUOTE (GIDEON MAGE @ Jun 21 2008, 03:47 AM)

Karlis, in my opinion, you need to always check out verses like this in a "real", Jewish translation of the Hebrew Scriptures. Would you trust a Moslem translation of the new testament?
QUOTE (GIDEON MAGE @ Jun 21 2008, 03:47 AM)

... let's see, shall we, what Kohelet really said:
Gideon –
what is the difference in the content from KJV and the Kohelet text verses? I see no differences.
http://www.chabad.org/library/article_cdo/...h/Chapter-9.htmHere is the home page of your source, Gideon.
http://www.chabad.org/This is only my opinion, but in choosing this as your authority, I believe you have chosen unwisely. Here are a couple of comments on your source:
http://www.stjohnsithaca.org/Thoughts/BookOfKoheleth.htmlThe Book of Koheleth (Ecclesiastes)
The Book of Koheleth like the "Song of Songs", encountered considerable opposition before being accepted as a canonical book of the Hebrew scriptures. Even then, some scribal additions were deemed appropriate to tone down the bleak pessimism of the original text. In the long pull, it was probably the mistaken attribution to Solomon ("The Words of Koheleth, Son of David, King in Jerusalem". Verse 1:1) and the author's fictional assumption of the role of Solomon (though not explicitly named) in Chapters 1 & 2 that carried the day.
It is important to place Koheleth --- a nom de plume of obscure meaning --- in his historical context. The probable date of his work is 250 BCE --- more than seven hundred years after the reign of the ancient king of Israel. …
QUOTE (GIDEON MAGE @ Jun 21 2008, 03:47 AM)

First of all, Kohelet (Ecclesiastes) is in the final part of the Bible, the Writings (literature), regarded as not necessarily direct from God. According to Jewsh tradition, the book was written by King Solomon in middle age, although we don't really know the author. It is a beautiful piece of writing, by a man having difficulty facing old age. Contrary to the Xian interpretation of this passage, it does not imply that the dead do not go anywhere, just that they are cut off from the living. Stop listening to your priest or preacher, use your own brain.
Gideon, what makes you think I defer to some priest or preacher?

Have you actually read any of my previous posts?
QUOTE (GIDEON MAGE @ Jun 21 2008, 03:47 AM)

First of all, Kohelet (Ecclesiastes) is in the final part of the Bible, the Writings (literature), regarded as not necessarily direct from God. According to Jewsh tradition, the book was written by King Solomon in middle age, although we don't really know the author. It is a beautiful piece of writing, by a man having difficulty facing old age.
Yes, it is accepted that certain thoughts of Solomon in this book could well be his own conclusions, but these thoughts do dove-tail with all other Scriptures. This book does not contradict other Scriptures, as far as I can see.
QUOTE (GIDEON MAGE @ Jun 21 2008, 03:47 AM)

… this passage, it does not imply that the dead do not go anywhere, just that they are cut off from the living. …
Pardon me for deleting what I considered as unnecessary from the above, Gideon:
The “assumption” that the dead (souls) depart to a place where they are conscious of their condition is based on some Jewish misconceptions, in my opinion: What are your thoughts on the following?
Do you like the following JPSB translation better than the KJV?
There is no difference between the two, right?
(Jewish Publication Society Bible)
Ecc 9:5 For the living know that they shall die; but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
Ecc 9:6 As well their love, as their hatred and their envy, is long ago perished; neither have they any more a portion for ever in any thing that is done under the sun.
Regarding what happens upon death, according to the Old Testament:(Jewish Publication Society Bible)
Job 14:10-12
Job 14:10 But man dieth, and lieth low; yea, man perisheth, and where is he?
Job 14:11 As the waters fail from the sea, and the river is drained dry;
Job 14:12 So man lieth down and riseth not; till the heavens be no more, they shall not awake, nor be roused out of their sleep.
(Kell & Delitszch Commentary on the Old Testament)
How much less favoured is the final lot of man! He dies, and then lies there completely broken down and melted away (חָלַשׁ( yaw, in the neuter signification, confectum esse, rendered in the Targum by אִתְּבַר and אִתְמַקְמַק). The fut. consec. continues the description of the cheerless results of death:
He who has thus once fallen together is gone without leaving a trace of life. In Job_14:11. this vanishing away without hope and beyond recovery is contemplated under the figure of running water, or of water that is dried up and never returns again to its channel. Instead of אָֽזְלוּ Isaiah uses נִשְּׁתוּ (Job_19:5) in the oracle on Egypt, a prophecy in which many passages borrowed from the book of Job are interwoven.
The former means to flow away (related radically with נָזַל), the latter to dry up (transposed נִתַּשׁ, Jer_18:14). But he also uses יֶֽחֱרַב, which signifies the drying in, and then וְיָבֵשׁ, which is the complete drying up which follows upon the drying in (vid., Genesis, S. 264).
What is thus figuratively expressed is introduced by waw (Job_14:12), similar to the waw adaequationis of the emblematic proverbs mentioned at Job_5:7; Job_11:12 : so there is for man no rising (קוּם), no waking up (הָקִיץ), no ἐγείρεσθαι (נֵעֹור), and indeed not for ever; for what does not happen until the heavens are no more (comp. Psa_72:7, till the moon is no more), never happens; because God has called the heavens and the stars with their laws into existence, לעד לעולם (Psa_148:6), they never cease (Jer_31:35.), the days of heaven are eternal (Psa_89:30).
This is not opposed to declarations like Psa_102:27, for
the world's history, according to the teaching of Scripture, closes with a change in all these, but not their annihilation.
What is affirmed in Job_14:10-12 of mankind in general, is, by the change to the plural in Job_14:12, affirmed of each individual of the race. Their sleep of death is עֹזלָם שְׁנַת (Jer_51:39, Jer_51:57).
What Sheôl summons away from the world, the world never sees again. Oh that it were otherwise! How would the brighter future have comforted him with respect to the sorrowful present and the dark night of the grave!
Isa 26:14 (Jewish Publication Society Bible)
The dead live not, the shades rise not; to that end hast Thou punished and destroyed them, and made all their memory to perish.
(Kell & Delitzsch Commentary on the Old Testament)
Isa 26:14
The tyrants who usurped the rule over Israel have now utterly disappeared. “
Dead men live not again, shades do not rise again: so hast Thou visited and destroyed them, and caused all their memory to perish.”
The meaning is not that Jehovah had put them to death because there was no resurrection at all after death; for, as we shall see further on, the prophet was acquainted with such a resurrection.
... They had fallen irrevocably into Sheol (Psa_49:15), and consequently God had swept them away, so that not even their name was perpetuated.
Isa 26:19 (Jewish Publication Society Bible)
Thy dead shall live, my dead bodies shall arise - awake and sing, ye that dwell in the dust - for Thy dew is as the dew of light, and the earth shall bring to life the shades.
(Kell & Delitzsch Commentary on the Old Testament)
Isa 26:19
… “
Thy dead will live, my corpses rise again. Awake and rejoice, ye that lie in the dust! For thy dew is dew of the lights, and the earth will bring shades to the day.”
The prophet speaks thus out of the heart of the church of the last times.
… “
Thy dead will live” (מֵתֶיךָ יִחְיוּ, reviviscent, as in הַמֵּתִים תְּסהִיַּת,
the resurrection of the dead), and consoles itself with the working of divine grace ad power, which is even now setting itself in motion: “my corpses will rise again” ...
... When
compared with the New Testament Apocalypse, it is “the first resurrection” which is here predicted by Isaiah.
(Jewish Publication Society Bible)
Dan 12:1 And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book.
Dan 12:2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence.
(Kell & Delitzsch Commentary on the Old Testament)
Dan 12:2-3
... the prophecy of the final close of the history of nations, the time of the great tribulation at the termination of the present course of the world, the complete salvation of Israel in it, and the resurrection of the dead ...
... That this tribulation shall come only upon Israel, the people of God, is not said; the גֹּוי מִהְיֹות refers much more to a tribulation that shall come upon the whole of humanity.
... many (רַבִּים) of those that sleep, who died in the time of tribulation, shall awake out of sleep, some to everlasting life, and some to everlasting shame. As with the living, so also with the dead, not all attain to salvation. ...
... From the correct interpretation of the course of thought arises the correct answer to the controverted question, whether here we are taught concerning the resurrection of the people of Israel, or concerning the resurrection of mankind generally.
Neither the one nor the other of these things is taught here. The prophetic words treat of the people of Daniel, by which we are to understand the people of Israel. But
the Israel of the time of the end consists not merely of Jews or of Jewish Christians, but embraces all peoples who belong to God's kingdom of the New Covenant founded by Christ.Gideon, though all of the above is copy-pasted, what is there reflects the teachings of Bible Scriptures.
The main objections people have raised in this thread come from personal opinions -- opinions mostly based on nothing more than personal ideas; or on experiences with some form of spirits; or on un-Scriptural teachings of particular church organisation.
Regards,
Karlis