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BlueFinger- Simple: Because the Law of Causality states that everything that had a beginning had a cause. Therefore, everything that has a beginning, has an end. Thus, we die, and God lives. The universe, which is comprised of time, space, and matter had to have at least come from something that is outside of time. If something is not constrained to time like our universe is, then that something did not have a beginning, and therefore a cause. It just always was. Think about it, when you say our universe had a beginning, you state that all time, space, and matter had a beginning. What was before it then?
Oh, wow; you present a cosmological first cause argument and all the atheist run with they're disbelief tucked between they're tails. Shall we begin? The conclusion in your argument is basically that
"God exist", yet gives no explanation as to why that is such the case. If you invoke God to answer the question
"Why is there a universe rather than nothing?," you raise the further question
"Why is there a God rather than nothing?" The fundamental question--
"Why is there something rather than nothing?"--
remains unanswered either way; so why invoke a potentially nonexistent God to explain a universe which we know exists? It serves no purpose. Your argument posits that because the universe is comprised of space, time, and matter it had to have come from something that is outside of time, but upon close investigation, that proposition makes no sense at all. It's contradictory to say an atemporal being
"created" the universe which is
a temporal process while at the same time remaining outside the realm of "time". The very act of "creating" requires time, its a temporal process, so it's incapable of being understood how a being "outside of time" can act at at any point in time while at the same time not become a subject to time; it's contradictory. This begs the question to be asked, what does it mean for something to be
"outside of time"?
If you're outside of time your also outside of change, so how can something which exist "outside of time" create anything!? To "create" implies a change, and requires time, so in essence what your saying is that God existed before the universe "without time" then
"desided" to create the universe and cause time which caused change. Firstly, look at what's being said! Let's go to a state before the universe even existed, let's goto when only god alone existed, now keep the concept of "time" and "change" in mind, the very moment God "desides" to do
ANYTHING, he creates time and change, if he chooses one thing over the other, he is within the realm of temporality. Every action requires time.
So if God is to exist, he has to exist soley unchanging, alone, and doing absolutely nothing, which means he can't create anything unless he himself is within the realm of time and is not an atemporal being by nature, ultimately meaning God also had a cause. Unless Bluefinger, you want to show us an instance in which an action can be performed without bringing time into existence, your argument for God fails, and horribly. But to do such is logically impossible so you can't possibly show us.
Furthermore, the idea of an
a-temporal causation is totally incoherent. Of course,
“time” is an aspect of our universe, but this means that we can’t speak of “
causation” outside the context of our universe. This means that a
“cause” of our universe is an incoherent concept. To rescue the argument, one has to
develop a new conception of “causation” which is not dependent upon time. Perhaps this is possible, but it’s not immediately obvious that it is or, even if successful, that it’s a concept which refers to anything which actually exists; meaning it's purely imaginative thinking. This places all arguments about how the universe needs a cause on thin-ice. It would appear that you are
insisting on the necessity of something incoherent and impossible, at least according to our current scientific understanding. At the very least, you'd need a new conception of causation — but if you manage that, you will no longer be able to distinguish between causation within the universe to the causation of the universe.
The fact that events in our universe require causes cannot logically entail that the universe itself requires a “cause” in this new, hypothetical sense.
Im not done with your argument which has more than one flaw. Your argument follows as such:
"Everything that begins to exist has a cause, the universe began to exist, therefore, the universe has a cause." The clause "
Everything that begins to exist" sounds artificial; it is not a phrase we hear outside the context of theistic philosophy. The clause cleaverly hides the flaw in argument of
"begging the questions" and "circular reasoning". The premise "
everything that begins to exist" implies that reality can be divided into two sets: items that begin to exist , and those that do not begin to exist. In order for this cosmological argument to work,
things which do not begin to exist (if such a set is meaningful) cannot be a single existent, but more importantly,
it must accommodate more than one item to avoid being simply a synonym for God. If God is the only object allowed to not begin to exist(NBE), then "
things which begin to exist" is merely a mask for "the Creator", and the premise "
everything that begins to exist has a cause" is equivalent to saying
"everything except God has a cause." Unlike the other failures in this argument, this puts God into the definition of the premise of the argument that is supposed to prove God's existence, and we are back to the fallacy of
"begging the question". Unless you can come up with another existent besides God which is uncaused then this argument fails. You won't come up with another thing which existed uncaused besides God because "God" created everything. If there are no other uncaused existents besides God then the argument is
circular. It would be like a dictator staging an election that permits no other candidates but himself: it's rigged from the start. Additionally, if the only candidate for an uncaused existence is God, then the second premise, "
The universe began to exist," would reduce to
"The universe is not God," again
assuming what the argument is trying to prove. If "existents which didnt begin to exist" is only synonymous with God, the argument looks like this:"
Everything except God has a cause. The universe is not God. Therefore, the universe has a cause." In closing, Bluefinger your argument fails.
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The Second Law of Thermodynamics states that the universe is running out of energy. The Law of Entropy (same Law) goes further to say that all energy expends until it reaches disorder. Even the sun is an example of this. All things in the universe die, even the universe itself. Einstein's General Relativity proves this. Therefore, for God to create the universe, He would have to exist outside of the time, space, and matter that comprises our universe, thus outside the universe. It is proven, by five arguments that the universe had a beginning. If the universe is comprised of time, space, and matter, then what was before it? We know the Big Bang is the best answer out there. But before that? It could not have been a universe before that, because the The Second Law of Thermodynamics shows that the universe is running out of energy, thus it could not compress on itself. And there could not have been several big bangs because this Law does not support it. Therefore, what was before this one? "In the beginning God..........said "Let there be light." Scientists Arno Penzias and Robert Wilson discovered the cosmological radiation that was emitted from the Big Bang, showing that there was great light which is now of a shorter wave length than microwaves. They picked up on the sound that was created from the Big Bang as well.
Well again, your argument rest on total incoherence. Another thing I forgot to explain...the concept of "creation". I cannot possibly understand why you believers continue to describe this "
timeless" being "God" using only
temporal terms. Phrases such as "
God decided to create the universe" are taken by us mere mortals to be analogous to such natural phrases as "
Annie Laurie decided to bake a pie." If such phrases are not equal or analogous to normal human language, and if they are not redefined coherently, then they are useless. We may as well say
"God blopwaddled to scrumpwitch the universe." The word "create" is a transitive verb. We have no experience of transitive verbs operating outside of time (how could we?!), so when we hear such a word, we must picture it the only way we can: a subject acts on an object. Considering the point at which an action is committed, there must be an antecedent state "during" which the action is not committed, and this would be true either in or out of time. To say or imply that
"God created time" is not comprehensible to us.
It's amazing how you can state God created the universe outside of time yet using temporal processes, that makes as much sense as saying "Im outside of the laws of gravity, yet I'm bound to the ground, and when I jump I travel down". Yeah, I can think about a bunch of thing to call that, contradictory, silly, illogical maybe? I guess based upon all of these supposed "facts" you've stated about the universe all of the mainstream scientist are simply deluding themselves about God, and are in total denial and choose to "ignore" these facts. Next........