QUOTE (Darkwind @ Jun 28 2008, 09:55 AM)

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Well the study would have been more credible from an actual social scientist which Gregory Paul is not. It also would have made more sense to look at actual communities rather than national statistics. After all those mentioned within those statistics could be all the godless of the nation so it in no way reflects the religious. Here is a bit about Paul and what actual social scientist have to say about his paper.
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Gregory S. Paul (born 1954) is a freelance paleontologist, author and illustrator. He is best known for his work and research on theropod dinosaurs, and his detailed illustrations, both live and skeletal.
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Paul authored a paper in 2005 entitled "Cross-National Correlations of Quantifiable Societal Health with Popular Religiosity and Secularism in the Prosperous Democracies: A First Look".[2] He states in the introduction that the paper is "not an attempt to present a definitive study that establishes cause versus effect between religiosity, secularism and societal health".[3] This paper has been criticized on statistical grounds, including the seemingly arbitrary sampling of 18 countries out of more than 193 for examination, its indirect measure of "religiosity" (the author's term) and its "chi-by-eye" interpretation of scatterplots rather than quantified measures.[citation needed] Moreno-Riaño, Smith, and Mach wrote in a published article in the same journal that "[Paul's] methodological problems do not allow for any conclusive statement to be advanced regarding the various hypotheses Paul seeks to demonstrate or falsify."[4] Note: Moreno-Riaño, Smith, and Mach, were, at the time of their paper, from Cedarville University, OH. This Christian University requests adhesion to a binding Doctrine Statement [5] that constrains the freedom of what a member of the faculty or a student could conclude in matters touching the University religious tenets.
Gary F. Jensen of Vanderbilt University is one of the scientists who criticizes the methods used by Paul, including that "Paul’s analysis generates the 'desired results' by selectively choosing the set of social problems to include to highlight the negative consequences of religion". In a response [6] to the study by Paul, he builds on and refines Paul's analysis. His conclusion, that focus only in the crime of homicide, is that there is a correlation (and perhaps a causal relationship) of higher homicide rates, not with Christianity, but with dualistic Christian beliefs, something Jensen defines as the strong belief in all of the following : God, heaven, devil and hell. Excerpt: "A multiple regression analysis reveals a complex relationship with some dimensions of religiosity encouraging homicide and other dimensions discouraging it."
http://en.wikipedia.org/wiki/Gregory_S._PaulHere is an essay drawn from the works of Jensen and Dean regarding juvenile delinquency. The topic is narrow.
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Over the years, countless efforts have been made to find a comprehensive explanation for delinquency. The results of these efforts have offered possible reasons as being both biological and social. It is still debatable as to what forces have the greatest influence on youth crime, but it is undoubted that several factors clearly make an impact. The direct relationships a child has with concrete social elements, like his family and friends, are likely to give some intimation of his involvement in crime. However, it must be noted that there are more abstract contexts for socialization that also exist as potential explanations for a child’s behavior. The most prominent of these less specific forces are the media, community, and religion. It has been argued extensively that these three elements represent a major source of delinquency in the U.S. today.
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Another, seemingly less obvious, aspect of this argument deals with the role of religion in society. In paralleling it to delinquency, for all its power and influence, religion is much more perplexing than the media or sense of community. For one, religion exists on many different levels and is extremely difficult to define in a fashion suitable to the debate. In addition, the fact that religion is such a controversial and sensitive subject only complicates the pursuit of characterizing and understanding it. These obstacles notwithstanding, the multifaceted effects of religion on crime have been argued for centuries. They will likely continue, as people observe that religion influences the behavior of people, serves as a set of values for society, and correlates with delinquency in several ways. The relationship between crime and religion has been explored for many years, with only a handful of theorists drawing any direct conclusions. Among few others, three of the most influential social philosophers of the past 200 years, Marx, Durkheim, and Weber, have all commented on the importance of religion to this issue. Marx believed that religion existed to give people a false hope for the future and to keep them motivated during the present. In accomplishing this, religion also deterred people from crime by making them concentrate on their social roles, while ignoring the oppression of stratified economic systems. Durkheim asserted that “social order could be maintained only if people had common beliefs in something greater than themselves” (Jensen and Rojek 309). He saw religion as very interconnected with social values as it contributed to a loss of strong communal bonds between the tenants of Western society. As people begin to believe more in themselves and less in a higher power, Durkheim argued, they become less committed to an interdependent society and highly prone to selfish acts of lawlessness. Weber, another distinguished sociologist, attributed social deviance to religious factors as well. He believed that “religious institutions were intertwined with other institutions,” contributing to both progressive and regressive social development (Jensen and Rojek 309). These three attempted to explain the social importance of religion, while only scratching the surface of its relationship to crime. Although they fail to adequately expand on the subject, the ideas of these influential thinkers represent some basic thoughts on the religious causes of crime, and they have led to successive investigations of religion and delinquency. Surprisingly, facts about crime and religion over the years have been rather indecipherable, as research findings from different studies have frequently produced contradicting results.
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Because religion is such an obscure notion, there is no correct way to view its possible social consequences. Although some studies have represented religious causes of crime as negligible, more recent data has provided insight into alternative measures of religion and delinquency. Later arguments began to proclaim social control theories that religious traditions serve as inhibitors of deviant behavior. Normally, religious practices advocate policies of self-control, temperance, and self-denial. In this case, religion prevents people from acting in opposition of these policies. Accordingly, a study by Burkett and White concluded that alcohol and drug use was less common among church-going people than those who were religiously inactive. Also, research by Bruce Johnson indicated that church attendance was a strong factor in predicting the marijuana use of college students. In this study, church attendees were less likely to be regular users, and 77 percent of them reported never having used marijuana. On the other hand, “only 26 percent of nonattendees were complete abstainers” (Jensen and Rojek 313). Another similar study by Middleton and Putney suggested that religious values inhibit the breaking of religious standards, but do not inhibit the potential violation of social standards. Moreover, continuing studies illustrated that the ways in which religion influences crime may be different in specific regions, depending on the degree of commitment to religion in that area. Similarly, “researchers have proposed that some measures of religiosity are more likely to correlate with delinquency as well” (Jensen and Rojek 314). Religiosity, or differing degrees of personal or private commitment, church attendance, faith, and practice of values, may present a better explanation of how religion affects crime than other social elements. Modern research has begun to find more clues outlining the extent to which religion is relevant to the study of delinquency.
http://www.freeessays.cc/db/44/smu112.shtmlIn other words the studies are so conflicting regarding religion and crime and it depends on the way the researcher (if they are even actual social scientists) draws from the data and how they correlate it to religion. Most people in prison might find God but it is doubtful they come from strong church going families (where all the family goes and continues to go). It seems you have an axe to grind with Christianity in general Darkwind and somehow I knew from the moment you pasted your study it was going to be somehow not legit.