We are expressions of the environment, and elements: The light French-kisses the sea. It's a game of teasing, flirting, tempting, and, of course, resisting. The water flees from the sun and, out of consideration, erects a tree to take a look. The dirt stands somewhat firm, with slight fear of the sun—but more courageous than water. The water follows close behind the dirt, and lifts up a tree in confidence (or, courage) against the sun. The sun looks for water, for it wishes to befriend; but, there it falls and sinks into the dust. So, as the sun, respectfully, merges with earth, sharing its warmth and magnitude—sharing its glory while earth, itself, struggles, like its marriage to the moon, to simply give up, or give into the truth—the destruction of its pride...for, earth is smaller than the sun (much smaller.) The elements move about in this ongoing growth, or, strengthening of being and body. So, the sun, in its generosity and understanding, holds onto earth; for, a bone of stone is better than bones of mercury.
Respect refuses to, in this physical expression of love, insult the nervousness of a shy, or, uneasy foundation. Among the gifts and reasons, or, suggestions, the sun pretends trees in order to buy the earth's trust. Exclaims the sun, whose density continues to buy the trust by expressing further gifts of love and power in its attempt to build up earth's confidence, “Fall into me, for if you fall, you will rise!” It takes what the earth has now, and impresses earth with possibilities it has not known before. “With me, a tree can be treasured.”
In earth's resistance and uncertainty, the sun continues to buy its faith with miracles—petty miracles, however, compared to the crux of the glory and expression of that [He] which is greater, denser, and more powerful: God. “I will take your trees, dear water, and also dear earth, and build you branches, and blossom also you leaves...and, if that is not enough to win your spirit, I will show you more of what is possible with me! I will lure you in by showing also else that which I possess. I will melt your stone, light your day, build your forests, raise and release your rain, give you colors and blue skies, hold up creatures for you—and, if still this is not enough to win your trust, if even the rainbow, light, plants, creatures, and among which also your weather, is not enough, then I will also allow—aside from your seasons, and days, and years—men to walk with you. And, if this is still not enough, also will they build cities, and sail your seas—beyond which, our God, and Creator, to whom I, and all things, are also subject, created, and ruled, and to which we build all trees, and life, will also walk among you. For, you, O' earth, I show magnificent expressions of what with me we can do—I can turn you green, red, blue, and into a lively being...and, to what extent? —All by your side.”
Beyond the sun, and earth, and wonders of their love, God sits—beside the sun, which sits beside the stars (and He [God] beside the stars also)—above all. As luring as the wonders of the sun to the earth, God is to all Creation. The sun can show earth a tree, to win its trust, and so God can show the sun, and earth (which sits beside the sun, the moon, and the dark side) much more than the blessings he has shown the sun—the sun who shows the earth the blessings God has given it. Just as the sun pretends a tree on earth, attempting to win it over by roofing it with clouds, so God also wins over the sun, and stars, and universe, and all therein. He [God] pretends Himself upon us all—erecting Jesus (our Lord), and the trees, and miracles, and wonders, and life, and people—and His Spirit. Just as a tree is an instrument, or vessel, for the sun, the water, and the environment—in order to bring the water to trust, or, to work all the elements until finally they're ready to merge—so God uses the sun, and earth, and our bodies to win our trust, and love—as instruments, and vessels. So, as earth, without the sun, is dark, lifeless, and would do better to be a part of it, we also would do better to be a part of God. The sun would be better to join God—for God is glory, love, and the truest and greatest light of all. He is the truth, and the Way. He possesses much more with, and for you (but, more importantly and correctly, for Himself)—if only we'd merge.
Even earth longs to be consumed by its light—the governing sun. The sun, also, and us, long to be consumed by God. The earth makes the sun denser, and it gives it more resources and capabilities to express and create with; such as a tree, and a seed, and a fetus, and the birth therefore—to a man—and then to Death, the afterlife/rebirth thereof, which is to a spirit; man's spirit. A fetus grows, and is birthed into a man. A man grows, and is reborn/died into a spirit. Don't let pride deceive you: a fetus is never a man until it leaves the mother's body (environment.) Likewise, a chick is never a rooster, or a hen, until it leaves its shell; regardless of its pride, or consideration...or even its imagination or consciousness in that shell. Moreover, a man is never no longer a man, or subject to rebirth and judgment until he dies, or leaves the earth's body (the environment/physical body/mother earth.)
In all things, and all that you do, remember the care a mother ought to take for the child (you) to be born; and, not only to be born, but also remember the care it takes to be healthy also. Remember the forest, and also the cacti. Remember the desert, and the dead corpse of a lifeless tree when the water no longer was there for the sun (or, for life) to care. Remember also the desert of time: hell—and, also, remember heave; its polar. Remember the importance of the branch and gift of trees, and the following leaves thereafter: men. Do not starve yourself of God, and spirit, for a tree, or fetus, that starve also and wither—to which I might add, also grow frail, fruitless, and pale...and, when you eat of your bread, remember the fields of wheat, and clusters of grapes (grapes that also go dry, and the raisins there lost) when you drink your wine. Remember the grapes, as if they were dry—and the wheat, as if they were stems. Remember the cow before it survived to prove its milk.