QUOTE(Ashley-Star*Child @ Feb 21 2005, 11:16 PM)
Actually, no. What people seem to forget here is that while Christianity may be fairly new, Judiasm (and He was Jewish) is not. He was talking about the separation of Judiasm and the furture Christianity. He also said near that passage that He was here to cause a division. That was the division.
Tell me why any Roman would be celebrating Passover? That's what He was doing on what is now called 'Holy Thursday'. I will agree that the pruning of Judiac roots from Christianity is from the Romans. They believed because they saw firsthand what happened when He died. If something unexplainable happened now wouldn't everyone believe? Of course they would.
[right][snapback]496064[/snapback][/right]
Sorry, He was not a Jew! He was the most Roman of Romans! He never celebrated Passover. So what did He celebrate the evening before He was murdered? Let's take a look at the epoch-making book 'Jesus was Caesar':
[...]
The best death is the sudden one ‘The day before the next session of the Senate Caesar however went to supper at the home of Lepidus. Lepidus was his magister equitum. He took Brutus Albinus with him to drink and as the cup passed he raised the question, “What is the best method to die?” While one expressed this opinion and another that, Caesar himself praised sudden death above all. He thus prophesied his own end and spoke of what was to happen the following day.’[384]
For the next day, Decimus Brutus Albinus was to lead him to where his conspirators would be waiting for him; sudden death would overtake him and his blood would flow.
It is easy to recognize the Last Supper scene from the Gospel.[385] Caesar appears as dictator with his magister equitum, Grand Master of the Horse, the dictator’s second-in-command. In the Gospel the disciples are supposed to go into the city and follow a man carrying a stone jar and wherever he enters, say to the head of the house that the master needs a room for supper. Notice how ‘Master’—didaskalos—corresponds to dictator which in Latin can be misunderstood as schoolmaster. It is not by chance that it became ‘Dichter’, poet, in German. Lepidus was really head of the house, oikodespotês. The word resembles—what a coincidence—a mimicry of magister equitum, where despotês stands for magister, oiko for equitum, the first part in sense, the second in sound.[386] Finally, ‘stone jar’—keramos—is a translation of Lepidus, if it is mistakenly derived from lapis, lapidis—‘stone’—reinforced by the real meaning of lepidus, ‘pleasing’: a pleasing stone jar, a delicate ceramic.
Even the betrayer’s name is mentioned: Decimus Brutus. In the Gospel texts the betrayer is named as ‘one of the twelve.’ Decimus means the tenth! Just as Decimus was taken to feast with Caesar, so ‘one of the twelve’ dippeth with Jesus in the dish (Mk. 14:20).
Even the chalice is there, referred to in the Caesar story also as kylix, which with him too refers to his blood that is shed: already during that night his wife saw him in a dream, ‘covered in much blood’—a premonition of his sacrificial death.[387]
And finally the announcement of imminent death is found in both Caesar and Jesus.
However, one thing seems to be missing in the Gospels, namely the exact comment by Caesar we are looking for: ‘the sudden one’. It is not found in the synoptic Gospels. In John, Jesus does say to the traitor:
‘That thou doest, do quickly.’[388]
Here is the sentence, even if it is hidden: ‘What you do—namely lead me to death—do that quickly’. There it is—the sudden death, in the mouth of Jesus.
[...]
http://www.carotta.de/subseite/texte/jwc_e/w&w.html#suddenAndrew