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Unexplained Mysteries Discussion Forums > Unexplained Mysteries > Spirituality vs Skepticism
Codebreaker
When Moses came down from the mountain, after talking to god horns had grown apon his head, and a glories brightness gleamed from his face.
Moses had received from the great creator the second blessing of the four powers of a godly figure. The human and animal spirits combined into one force on the physical plain. The third blessing was received by moses at his death the powers of the spiritual plain where he is now. The fourth power can only be achieved by a cherub.
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The horns are the Silver Horns of the Nordic Gods; the horns and the glory brightness gleaming his face, are the symbols of the power of Lucifer (the light bearer)! happy.gif
GoddessWhispers
This link might also help you with your research on the subject, Codebreaker. original.gif

The horns of Moses - An explanation (*Link*)

There is another discussion on this board , re: religious studies in public schools. ("Now a judge says that parents can't raise...). If your keeping up with that, I think you'll find the Moses image ( at the top of that link and it's location in the U.S. House of Representatives) , interesting. wink2.gif
Ashley-Star*Child
Moses didn't become a Cherubim. Only TWO humans (most likely angels to begin with) became angels. Enoch/Metatron and Elijah/Sandalphon. Elijah/Sandalphon became the forerunner angel for Jesus, the Messiah, as John the Baptist 'Elijah has already returned', and BOTH will return again as the two witnesses in Revelation 'Even Enoch will die in due course'. Neither one of them initially died, but through reincarnation, they did/will die as mortals.
Gabriel
i think satan got his horns and ulgyness after he fell and was bound in the earth.

i think we need a jewish perpsective on this to help shed some light.

it seems the horns are discribed as light but theres a jewish word that means horns.

could be be talking a bout auras? "his face shone while he talked with him"
Codebreaker
QUOTE(Ashley-Star*Child @ Jun 1 2005, 04:11 AM)
Moses didn't become a Cherubim. Only TWO humans (most likely angels to begin with) became angels. Enoch/Metatron and Elijah/Sandalphon. Elijah/Sandalphon became the forerunner angel for Jesus, the Messiah, as John the Baptist 'Elijah has already returned', and BOTH will return again as the two witnesses in Revelation 'Even Enoch will die in due course'. Neither one of them initially died, but through reincarnation, they did/will die as mortals.
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I never imply that Moses ever became a cherub/cherubim. He cannot become one it is above him.
Amalgamut
doesn't it mention somewhere that his hair turned white as snow ?
JMPD1
QUOTE(Amalgamut @ Jun 2 2005, 11:43 AM)
doesn't it mention somewhere that his hair turned white as snow ?
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I thought that was Marys lamb?

Mary had a little lamb,
its fleece was white as snow.....

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Or, the modern version:

Mary had a little lamb,
a small salad,
and a jar of jam.....

Amalgamut
HAHahhahahah^^^
101
Maybe Moses just fell down.

I know that sometimes in the Bible horns represent citys. Maybe they represent citys. I am not sure.
Amalgamut
yeah maybe he fell down and bumped his head
Gabriel
could the isrealites be discribing a hailo?
101
Why do some depictions of Moses show him with ram's horns coming out of his head?

The explanation below can be found at http://paracleteforum.org/archive/Pictures...swithhorns.html

This image derives from a mistranslation of the Hebrew word qaran (H7160) in Exodus 34:29 (see also Ex 34:30,35) by Jerome in the Latin Vulgate. The Brown-Driver-Briggs Hebrew Lexicon says that this Hebrew verb means to:

1) (Qal) send out rays
2) (Hiphil) display (grow) horns (be fully developed).

Qaran is derived from H7161, which is a noun meaning "horn." Jerome took the basic meaning of the word and neglected its derived meaning of "to emit rays." Many times in Hebrew one must assign the meaning of a word based on its context. In Psalm 69:31 qaran is used to describe an ox or young bull. There the translation as "horn" is appropriate. But in Exodus 34:29 qaran is used in conjunction with the phrase "skin of his face." From the context of following versus the meaning as "horns" is not supported. The Apostle Paul understood this to mean "shone" and not "grew horns" as can be seen from 2 Corinthians 3:7-13.

Ashley-Star*Child
Yeah, sounds more like a hailo.
GIDEON MAGE
this goes right along with the "red sea" and the "unicorns" in the very faulty k.j. bible, which should be disregarded by anyone with a brain.
101
Did nobody read my post on the translation of the word qaran was wrong. I mean it is obvious that Moses did not have horns.. I am sorry I just think I t might have been translated wrong because some people might not understand things can mean two or more things.
Codebreaker
QUOTE(101 @ Jun 3 2005, 05:03 PM)
Why do some depictions of Moses show him with ram's horns coming out of his head?

The explanation below  can be found at http://paracleteforum.org/archive/Pictures...swithhorns.html

   This image derives from a mistranslation of the Hebrew word qaran (H7160) in Exodus 34:29 (see also Ex 34:30,35) by Jerome in the Latin Vulgate. The Brown-Driver-Briggs Hebrew Lexicon says that this Hebrew verb means to:

                    1) (Qal) send out rays
                    2) (Hiphil) display (grow) horns (be fully developed).

   Qaran is derived from H7161, which is a noun meaning "horn." Jerome took the basic meaning of the word and neglected its derived meaning of "to emit rays." Many times in Hebrew one must assign the meaning of a word based on its context. In Psalm 69:31 qaran is used to describe an ox or young bull. There the translation as "horn" is appropriate. But in Exodus 34:29 qaran is used in conjunction with the phrase "skin of his face." From the context of following versus the meaning as "horns" is not supported. The Apostle Paul understood this to mean "shone" and not "grew horns" as can be seen from 2 Corinthians 3:7-13.
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The story of the horns being apon Moses head was taken from the "Torah" the Jewish Bible. Which pre-dates the Quran. When Moses came down from the mountain after seeing God, horns had grown apon his head.
Moses wrote the Torah. I don't think he would have even said, he had horns apon his head, unless they were there for real. The Hebrews saw these horns and this is why he wore a veil over his face.
Codebreaker
QUOTE(GIDEON MAGE @ Jun 4 2005, 06:50 PM)
this goes right along with the "red sea" and the "unicorns" in the very faulty k.j. bible, which should be disregarded by anyone with a brain.
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If the Bible is faulty. It may be because King James had it translated to his English way of thinking.
Get up to speed and read the Torah and the Quran then get back to me.
Then you will have some real brain power.
Tricia-Ann
Ever read the book 'The Sign and the Seal'? it gives a good description of Moses and what it is believed he got up to. He came down from the mountain with an ugly face, most likely burnt and had to wear a veil over it from then on.

The book surmises that he had been in the prescence of radiation, maybe from a space craft. The tablets he carried could have been crystal which he used to build the 'Ark'-a power source(and very unstable at times too rofl.gif )

Grab a copy if you find one.A good read.

I've never come across the 'horn' description before. Could they have been anntena? Or just written symbolism for the era of Aries?
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