QUOTE(ZeroShadow @ Oct 6 2005, 06:43 AM) [snapback]876320[/snapback]
Ok, I'm undecided at wich to beleive.
God and Jesus are one.
Jesus and God are 2 seperate beings.
I need as much information as possible to get a better understanding of this subject.
I'm leaning towards the fact that Jesus and God are NOT one.
If you beleive in the Holy Trinity, please post all of your proof. I do not have alot of knowlage on the subject, but I will try to defend the idea of God and Jesus being seperate.
Hey, you never know, in the end I may be a trinitarian. I do have a few questions you may be able to answer for me though:
IJohn 5:7 (King James version) For there are three that bear record in
heaven, the Father, the Word, and the Holy Ghost: and these three are
one.
John 1:1 In the beginning was the Word, and the Word was with God, and
the Word was God.
John 1:14 And the Word was made flesh and dwelt amongst us,
In the book of Revelation, it says that Jesus’ name is the Word of God.
Revelation 19:13 And he [was] clothed with a vesture dipped in blood: and his name is called The Word of God.
The Bible refers to Jesus as the Word that was made flesh and dwelt
amongst us. In IJohn 5:7, the "Word" in that passage is referring to
Jesus. In the account of the baptism of Jesus in Luke 3:21, 22, you can
see all three members of the trinity existing separately at the same
time.
Luke 3:21,22 ...that Jesus also being baptized, and praying, the heaven
was opened. And the Holy Ghost descended in a bodily shape like a dove
upon Him, and a voice came from heaven, which said, Thou Art My beloved
Son; in thee I am well pleased.
The Father spoke from heaven, while Jesus the man was on Earth and the
Holy Spirit descended in a bodily shape as a dove. Three separate
persons. The phrase " these three are one" in IJohn 5:7 means this.
Definition of the word one: The American Heritage Dictionary
ONE: 1. being a single entity, unit
2. characterized by unity; of a single kind or nature; undivided:
with one accord.
The use of the word One in IJohn 5:7 is using it according to this
definition number 2. It means that Jesus, the Father, and the Holy Ghost
have a unity, they have the same nature and they act with one accord.
That is how "these three are one".
The use of the word ONE in 1John 5:7 is not numerical one.
The definition of ONE in that verse is this:
of a single nature, undivided, with one accord. Get a big dictionary and look up the word ONE. It has more than one meaning. It means that Jesus, the Father and the Holy Spirit have the same nature, they are undivided in their actions or purposes, they act with one accord. For proof that John uses the word ONE to mean this definition, look at these scriptures.
John 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
John 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
Jesus is praying to the Father in these verses. He said, "that they may be one, even as we are one." Jesus referred to Himself and the Father as, "We", showing that Jesus and the Father are two separate persons. Jesus was talking about His disciples, which are a lot more than one person. Jesus said, "that they may be one", the definition used here can't be numerical one; it must mean the other definition of being in one accord. Then He said, "even as we are one", showing that He is using the same definition of being in one accord when He spoke about Himself and God the Father who He was praying to in these verses
The Bible says that God the Father is God.
Isaiah 43:10 Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
John 20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and[to my God, and your God.
The Bible says that Jesus Christ the Son is God.
John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
1 Timothy 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
(Jesus is the one that was received up into Glory, after His resurection; this scripture also shows that Jesus is God.}
Philippians 2:6 Who, being in the form of God, thought it not robbery to be equal with God:
Philippians 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
Philippians 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Phillipians 2:6 plainly shows that Jesus was in the form of God and equal with God, before He became a man.
Micah 5:2 But thou, Bethlehem Ephratah, [though] thou be little among the thousands of Judah, [yet] out of thee shall he come forth unto me [that is] to be ruler in Israel; whose goings forth [have been] from of old, from everlasting.
This prophecy in Micah, is about the birth of the Messiah, who is Jesus Christ, and it says that His goings forth have been from everlasting, showing the deity of Jesus the Messiah.
Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Isaiah 9:7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
John 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
Revelation 1:7 Behold, he cometh with clouds; and every eye shall see him, and they [also] which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
Revelation 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
John 20:27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust [it] into my side: and be not faithless, but believing.
ohn 20:28 And Thomas answered and said unto him, My Lord and my God.
John 20:29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed [are] they that have not seen, and [yet] have believed.
Jesus referred to Himself as the Son of man:
Daniel 7:13 I saw in the night visions, and, behold, [one] like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
Daniel 7:14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion [is] an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.
Daniel 7:16 I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
Daniel 7:27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom [is] an everlasting kingdom, and all dominions shall serve and obey him.
In verse 7:13,14 it shows that an everlasting dominion is to be given to the Son of man , and all people should serve Him. In verse 7:27, the interpretation says that the most High has the everlasting kingdom.
The Bible says that the Holy Spirit is God.
Acts 5:3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
Acts 5:4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
So all three must be the one true Jehovah..
1 Corinthians 12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
1 Corinthians 12:4 Now there are diversities of gifts, but the same Spirit.
1 Corinthians 12:5 And there are differences of administrations, but the same Lord.
1 Corinthians 12:6 And there are diversities of operations, but it is the same God which worketh all in all.
The gifts of the Holy Spirit (1 cor. 12:8 - 1 cor. 12:11), and the administrations associated with the Lord Jesus, and the operations that are associated with God the Father; it says that "the same God worketh all in all."
Look at this scripture:
Genesis 1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
God called Himself, "us" and used the word "our" conscerning His image and likeness. The words "us" and "our" indicate more than one person in God.
Evidence of the trinity in the Old Testament:
Isaiah 48:13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.
Isaiah 48:15 I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.
Isaiah 48:16 Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.
Isaiah 48:17 Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
Jesus the Son is God; Isaiah prophesied a stone of stumbling:
Isaiah 8:13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
Isaiah 8:14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
Isaiah 8:15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
Isaiah's "stone of stumbling" is "the LORD of hosts". Here's the use the New Testament authors make of this "stone of stumbling":
1 Peter 2:7 Unto you therefore which believe [he is] precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
1 Peter 2:8 And a stone of stumbling, and a rock of offence, [even to them] which stumble at the word, being disobedient: whereunto also they were appointed.
Romans 9:32 Wherefore? Because [they sought it] not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
Romans 9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
To the New Testament authors, Isaiah's "stone of stumbling" is Jesus Christ. The Bible testifies: Jesus Christ is the LORD of Hosts.
Look at these scriptures, they are all the same context. God the Father is sitting on a throne and Jesus takes the book out of the Father's right hand.
Certainly, Jesus and the Father are two separate persons.
Revelation 4:8 And the four beasts had each of them six wings about [him]; and [they were] full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
Revelation 4:9 And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,
Revelation 5:1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
Revelation 5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
Revelation 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
Revelation 5:7 And he came and took the book out of the right hand of him that sat upon the throne.
Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
To ascribe most of these names or powers to any one but God would be > blasphemous, yet the Bible clearly ascribes ALL of them to Yeshua Hamashiakh > (Jesus Christ). It points to Yeshua (Jesus) and Yahweh being one and the > same: the great "I AM." > > Used of Yahweh > Description > Used of Jesus Christ > > Exodus 3:14 > YAHWEH ("I AM") > John 8:58 > > Genesis 1:1 > GOD > Titus 2:13 > > Isaiah 48:12 > ALPHA AND OMEGA > Revelation 1:17, 18 > > Isaiah 45:23 > LORD > Philippians 2:10, 11 > > Isaiah 43:11 > SAVIOR > John 4:42 > > Isaiah 43:15 > KING > Revelation 19:16 > > Genesis 18:25 > JUDGE > 2 Corinthians 5:10 > > Psalm 27:1 > LIGHT > John 8:12 > > Deuteronomy 32:3,4 > ROCK > 1 Corinthians 10:3, 4 > > Isaiah 48:17 > REDEEMER > Ephesians 1:7 > > Isaiah 45:24 > OUR RIGHTEOUSNESS > Romans 3:21, 22 > > Isaiah 44:24 > HUSBAND > 2 Corinthians 11:2 > > Psalm 23:1 > SHEPHERD > John 10:11-16 > > Isaiah 44:24 > CREATOR > Colossians 1:16 > > Deuteronomy 32:39 > GIVER OF LIFE > John 5:21 > > Daniel 9:9 > FORGIVER OF SIN > Mark 2:1-12 > > Exodus 15:26 > LORD OUR HEALER > Acts 9:34 > > Psalm 139:7-12 > OMNIPRESENT > Matthew 28:19-20 > > 1 Kings 8:39 > OMNISCIENT > John 16:30 > > Isaiah 40:10-31 > OMNIPOTENT > Mark 1:29-34 > > Genesis 1:1 > PREEXISTENT > John 17:5 > > Psalm 102:26, 27 > ETERNAL > Isaiah 9:6 > > Malachi 3:6 > IMMUTABLE > Hebrews 13:8 > > John 4:24 > RECEIVER OF WORSHIP > Matthew 28:9 > > > > > Taken from
http://www.matsati.com/comparison.html MATSATI who is my brother > in Yeshua HaMashiakh.
2 Corinthians 13:14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen.
Matthew 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
Matthew 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Trinity Old Testament
When God is referred to in the singular such as I, it is showing the being of God as the only God. When it is in the plural he is revealing something personal of his nature. What cults do is concentrate only on the single passages that describe God as I, me, myself and ignore all the plural passages such as us, we, our. They also ignore how they are used. Because of their preconceived notions that God has to be numerically one they have tunnel vision. If we look carefully we find God is usually revealing his persons when speaking of himself in the plural context. Trinitarians realize that God is described in both ways and take the whole of the Bible instead of a cut and paste theology that makes the scriptures conform to our own interpretation. God is clearly presented as a united one not only through the language but through the descriptions themselves. "In the light of the facts of the New Testament we cannot refrain from asking whether there may not have been some adumbrations of it in the Old Testament. As the doctrine arises directly out of the facts of the New Testament, we do not look for any full discovery of it in the Old Testament. We must not expect too much, because, as Israel's function was to emphasize the unity of God (Deut.6:4), any premature revelation might have been. But if the doctrine be true, we might expect that Christian Jews, at any rate, would seek for some anticipation of it in the Old Testament. We believe we find it there. (a) The use of the plural "Elohim,," with the singular verb, "bara," is at least noteworthy, and seems to call for some recognition, especially as the same grammatical solecism is found used by St. Paul (1 Thess.3:11). Then, too, the use of the plurals "our" (Gen. 1. 26), "us" (3:22), "us" (11:7), seems to indicate some self-converse in God. It is not satisfactory to refer this to angels because they were not associated with God in creation. Whatever may be the meaning of this usage, it seems, at any rate, to imply that Hebrew Monotheism was an intensely living reality". ( Dr. W. H. Griffith Thomas Principles of Theology The Doctrine Anticipated" pp. 25, 26), God has unfolded his revelation throughout history and many times we had to wait to understand it. This is especially true for prophecy. When we take all the information the Bible has on a certain subject such as the nature of God we can understand what was said in the past. What was given in Genesis, needed to have future revelation to explain its meaning. In the same way, there are only two scriptures relating to a virgin conceiving Gen.3:15, Isa 7:14 and needed the future revelation to understand their meaning. The example of this is Gen. 1:26: " And God said, Let us make man in our image, after our likeness" Let us make man in our image-Naase=let us make, adam bitzalmanu- adam bitzalmanu- nu=our, tselem= image in our likeness- keedmutenu- keedmutenu- nu=our, demuth=likeness. (dashes found in Hebrew mean 2 words in a relationship to one another) the words our and us are interconnected with other words and cannot be separated. Anti Trinitarians like Jehovah Witnesses and others entertain the only reasonable explanation from human wisdom. Trying to avoid the issue saying God talked with the angels, The Bible once again refute this logic in Isa.40:12-15 when speaking of God creating the world it asked, "With whom did he take counsel." Can anyone find this statement of his conferring with angels in the Bible. I'm sure when they do it will be right next to God is strictly one person. The speaker of Gen.1:26 is God, the other he is speaking to is of the same nature and essence because he includes him in being equal, as the source of creating. The words image and likeness are attached to the plural pronoun our and us. So the speaker and the ones addressed are of the same image. While the J.W. and other anti Trinitarians will say he speaking to the angels the very next verse settles the matter. Vs.27 verifies all this by saying "so God created man in his own image ; in the image of God he created him." There were no angels involved in making man in his image. Isa.45:11: "Thus says the holy One of Israel and his maker "I have made the earth, and created man on it. I-- My hands-- stretched out the heavens, and all their host I have commanded." Gen. 3:22:" And the LORD God said, Behold, the man is become as one of us," us is indicative of number; the word one is also the word echad meaning to unite. Gen.11:7: ..." let us go down, and there confound their language,"' the us is found in this text and is the same word for us in vs.4 when the people said "come let us build ourselves a city". If one is going to say us can't be plural, then they will have to be consistent and change this to, come let myself build a city. Gen.19:24: "Then Yahweh rained upon Sodom and Gomorrah fire and brimstone from Yahweh out of heaven Yahweh who was on earth talking to Abraham in form rained it from another who is Yahweh in heaven. ISA.48:16: "from the beginning from the time that it was, I was there: ( 1st person) and now the Lord GOD (2nd person) and his Spirit, (3rd person) hath sent me(1st person)." here we have three individuals existing together, the one speaking states that he was there from before time (Jn. 1:1 ) he refers to the Lord and states that both Yahweh and his Spirit have sent me, (the speaker.) This goes perfectly in line with Isa. 6:8 God speaking to Isaiah "Who shall I send, who will go for us". Both the singular and the plural are used in the same verse. Zech.2: 8-11: Here we have an account of someone being sent from the Lord yet as the description goes on in the passages we find this person to be God himself. In vs.10 " sing and rejoice, O daughter of Zion! For behold, I am coming and I will dwell in your midst says the Lord. In vs11 ..." And I will dwell in your midst. Then you will know that the Lord of hosts has sent me to you" Here are two persons mentioned the Lord said he is coming he then says the Lord of hosts is sending him, who is identified as Yahweh. It is this one who will dwell with man. Isa.41:21-26: God asks the people to present their case in vs.22 he uses the plural us, and we for himself . In vs.23 we vs.26 we . Since this is God speaking the conclusion is that he refers to himself in the plural. Isa.45:11:" Thus saith the LORD, the Holy One of Israel, and his Maker, I have made the earth and created man on it, I my hands stretched out the heavens." two persons Yahweh and his maker who is God also. Singular as God, plural in persons (Isa. 45:18, ) How does this mesh with Isaiah 44:24 ? It states that the Lord made all things who stretched out the heavens all alone, who spreads out the earth by myself." There is no conflict, because the Father, Son and the Spirit are all God. As the one God alone, he made everything! In the N.T. we find this maker is Christ the Son (Col.1:16, Jn.1:3,Heb.1:2) God the Father is the source, Christ is the means and the Spirit is the power that created all things. Since all three are involved in creating they are the one God. Genesis 1:1 says that in the beginning God (Elohim) created. The word Elohim is a compound unity. It describes more than one person as a unified one as in this description of God. If all three are attributed to this event then they are Elohim. Zech.13:7: " Awake, O sword against my shepherd, and against the man that is my fellow, says the Lord of hosts." the Hebrew word for fellow means equal, so it reads against the man who is my equal (deity). Jer.23:5-6: " Behold the days are coming, says the Lord, that I will raise to David a branch of righteousness; a King shall reign and prosper, and execute judgment and righteousness in the earth. in his days Judah will be saved, and Israel will dwell safely; now this is his name by which he will be called THE LORD OUR RIGHTEOUSNESS." Here is described a descendant of David a man who will reign on David's throne and is called the Lord, yet there is another who is Lord who raised him up. This is echoed by Isaiah 9:6 about the Son who is given, "of the increase of his government and peace, there will be no end, upon the throne of David and over his kingdom. To order it and establish it with judgment and justice from that time forward even forever." What other man could deserve the title "THE LORD OUR RIGHTEOUSNESS? Except the sinless God/man. The mighty God of Isa.9:6. The ancient rabbis also believed that this verse was a reference the Messiah? This verse is applied to the Messiah in a number of rabbinical writings. Regarding Jeremiah 23:6, the ancient' of the Prophets states: 'And I will raise up for David the Messiah the Just. Rabbi Kimchi (I160-1235 C.E.), a highly respected Rabbi in his time, wrote of this prophecy: 'By the Righteous branch is meant Messiah ". In the Midrash on Psalm 23, it is interesting to note the Messiah is given a divine designation. He is called, "Jehovah is a man of war' and "Jehovah our righteousness., Also in the Midrash on Lamentations 1: 16, the name Jehovah is expressly attributed to the Messiah. If the ancient rabbis are correct, then the obvious and startling conclusion is that the Messiah (the righteous shoot) will be born into the world as a literal physical human being. Isa.11:1-5 "There shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots." Here we have the Branch mentioned which indicates the lineage of Jesus coming from King David's Father Jesse. (Lk.22:42) We also see him having the fullness of the Spirit even beyond what Solomon had. The Spirit is mentioned 7 times a number indicating completeness or fullness. "The Spirit of the LORD shall rest upon Him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD. His delight is in the fear of the LORD, ." Zech.3:8-9 'Hear, O Joshua, the high priest, you and your companions who sit before you, for they are a wondrous sign; for behold, I am bringing forth My Servant the BRANCH. For behold, the stone that I have laid before Joshua: upon the stone are seven eyes. Behold, I will engrave its inscription,' says the LORD of hosts, 'And I will remove the iniquity of that land in one day". This identifies him as the branch. He is Gods servant, Jesus said he did not come to be served but to serve. He also says he will remove the sin in one day, which is exactly what happened when Jesus died. Continuing in his revelation he is told by the Lord in Zech.4:7 that he will bring forth the capstone with shouts of grace, grace to it. The day iniquity was removed was because of grace, the New Covenant. Zech.12:10:"and they will look upon me (the word "me" is given two letters the Aleph and the Tov in Hebrew which is equal to the alpha and omega in the Greek) whom they have pierced, and they will mourn for him as one mourns for his only Son." There is the 1st person speaking who is God, he addresses the subject pierced as himself and then addresses himself in the 3rd person as the Son. This is a clear indication of God becoming man and dying for the sins of the world.