Witchcraft or sorcery is an age-old practice from ancient times passed on through generations into the modern era. In Papua New Guinea, sorcery haunts almost everyone, from the powerful elite in Waigani to the hamlets in the remote areas of the country.In ancient Bible days, and throughout civilization, the belief in sorcery is real and those that possess such powers were respected and feared by the societies.The west cannot pretend that the practice has faded because it has taken on new forms under the labels of fortune telling, shaman and astrology.We also have our own versions like the “tumbuan culture” at Aromot Island in Siassi, the “sanguma meri” in Chimbu, the “Kaisoho” in Miline Bay, the “sut man” of Kubalia in the East Sepik, the “kukurais” of Madang and the “vada” in Central province.Any unexplained death, or an illness without proper medical explanation, and sudden deaths from heart attack can be blamed on sorcery and witchcraft.People are also accused of using witchcraft to gain employment, win favors, attract women, advance in sports and education.Recently in the Nawaeb District, six men were arrested and charged by police for practicing sorcery and witchcraft.One of them, Wawaringna Hanim of Gain village in the Erap-Wain Local Level Government council admitted that he was responsible for three deaths.However, the Lae District Court Magistrate, Posain Poloh struck out the case and others related to cargo-cult in the area because the facts surrounding the issues was considered vague or outdated.Because it is hard to prove these cases through the legal justice system, many areas of the country have resorted to local justice, and that is payback.In many parts of Papua New Guinea, people suspected of practicing the dark powers have been subjected to painful harassment and death through local justice, and the community accepts the verdict.When I interviewed Mr Hanim, he admitted being responsible for the death of three men in his area.“Mi kilim tripela man pinis na igat sampela istap yet em mi bin ting long poisinim,” (I have already killed three people and there are others on the list that I have planned to poison). Proving guilt in sorcery case will remain a problem in the country because of the issues of material evidence and eyewitnesses.The case of Hanim and Nawaeb District experience remains an unsolved mystery even against his admission of guilt.Sorcery involves supernatural powers and while the physical world cannot deliberate on that which is done in secrecy, it will continue to hunt and haunt many Papua New Guineans.The issue cannot be interpreted by the Western law which, is based on hard evidence to be produced against a cultural belief that sorcery was used to commit a crime.And the mystery remains and will continue to test the law of the land because people believe that it cannot solve sorcery.Like sorcery, cargo-cult is a developmental issue which also involves supernatural powers to the extreme of brainwashing people.While the rich and the powerful have access to much material wealth and service, the have nots seek the same.