[quote name='angrycrustacean' date='Dec 14 2005, 12:47 AM' post='974502']
Einstein did not die a believer in God. From his Wikipedia article: 'From a letter written in English, dated March 24, 1954, Einstein wrote, "It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it."'
Darwin also did not die a believer in God. At best he thought there
might be a God. To quote the Wikipedia article, 'In later life, when asked about his religious views, he wrote that he had never been an Atheist in the sense of denying the existence of a God, and that generally "an Agnostic would be the more correct description of my state of mind."'
Here are the Wikipedia links for your perusal:
http://en.wikipedia.org/wiki/Albert_einsteinhttp://en.wikipedia.org/wiki/Charles_darwinAlbert Einstein (1879-1955)
Einstein is probably the best known and most highly revered scientist of the twentieth century, and is associated with major revolutions in our thinking about time, gravity, and the conversion of matter to energy (E=mc2). Although never coming to belief in a personal God, he recognized the impossibility of a non-created universe. The Encyclopedia Britannica says of him: "Firmly denying atheism, Einstein expressed a belief in "Spinoza's God who reveals himself in the harmony of what exists." This actually motivated his interest in science, as he once remarked to a young physicist: "I want to know how God created this world, I am not interested in this or that phenomenon, in the spectrum of this or that element. I want to know His thoughts, the rest are details." Einstein's famous epithet on the "uncertainty principle" was "God does not play dice" - and to him this was a real statement about a God in whom he believed. A famous saying of his was "Science without religion is lame, religion without science is blind."
What Einstein himself said :
Albert Einstein
I want to know God's thoughts; the rest are details.
Albert Einstein
Reality is merely an illusion, albeit a very persistent one.
Albert Einstein
A person starts to live when he can live outside himself.
Albert Einstein
I am convinced that He (God) does not play dice.
Albert Einstein
God is subtle but he is not malicious.
Albert Einstein
Science without religion is lame. Religion without science is blind.
Albert Einstein
There are two ways to live your life - one is as though nothing is a miracle, the other is as though everything is a miracle.
Albert Einstein
The secret to creativity is knowing how to hide your sources.
Albert Einstein
The only thing that interferes with my learning is my education.
Albert Einstein
God does not care about our mathematical difficulties. He integrates empirically.
Albert Einstein
My religion consists of a humble admiration of the illimitable superior spirit who reveals himself in the slight details we are able to perceive with our frail and feeble mind.Albert Einstein
Great spirits have always found violent opposition from mediocrities. The latter cannot understand it when a man does not thoughtlessly submit to hereditary prejudices but honestly and courageously uses his intelligenceIsaac newton? I got his nice little item from Wikpedia's biography of Newton (you must have missed it sweety) -
"The law of gravity became Newton's best-known discovery. He warned against using it to view the universe as a mere machine, like a great clock. He said, "Gravity explains the motions of the planets, but it cannot explain who set the planets in motion. God governs all things and knows all that is or can be done."
His scientific fame notwithstanding, the Bible was Newton's greatest passion. He devoted more time to the study of Scripture and Alchemy than to science, and said, "I have a fundamental belief in the Bible as the Word of God, written by those who were inspired. I study the Bible daily." Newton himself wrote works on textual criticism, most notably An Historical Account of Two Notable Corruptions of Scripture. He also attempted, unsuccessfully, to find hidden messages within the Bible (See Bible code). Despite his focus in theology and alchemy, Newton tested and investigated these myths with the scientific method, observing, hypothesizing, and testing his theories. To Newton, his scientific and mythical experiments were one in the same, observing and understanding how the world functioned.
Newton is often accused of being a Unitarian and Arian, and not believing in the church's doctrine of divine trinity. However, T.C. Pfizenmaier argued that he more likely held the Eastern Orthodox view of the Trinity rather than the Western one held by Roman Catholics, Anglicans, and most Protestants.7 In his own day, he was also accused of being a Rosicrucian (as were many in the Royal Society and in the court of Charles II).8
In his own lifetime, Newton wrote more on religion than he did on natural science. He believed in a rationally emanent world, but he rejected the hylozoism implicit in Leibniz and Baruch Spinoza. Thus, the ordered and dynamically informed universe could be understood, and must be understood, by an active reason, but this universe, to be perfect and ordained, had to be regular."
tsk tsk tsk....
here is a list of famous scientists who believed in God:
Nicholas Copernicus (1473-1543)
Copernicus was the Polish astronomer who put forward the first mathematically based system of planets going around the sun. He attended various European universities, and became a Canon in the Catholic church in 1497. His new system was actually first presented in the Vatican gardens in 1533 before Pope Clement VII who approved, and Copernicus was urged to publish around this time. Copernicus was never under any threat of religious persecution - and was urged to publish both by Catholic Bishop Guise, Cardinal Schonberg, and the Protestant Professor George Rheticus. Copernicus referred sometimes to God in his works, and did not see his system as in conflict with the Bible.
Johannes Kepler (1571-1630)
Kepler was a brilliant mathematician and astronomer. He did early work on light, and established the laws of planetary motion about the sun. He also came close to reaching the Newtonian concept of universal gravity - well before Newton was born! His introduction of the idea of force in astronomy changed it radically in a modern direction. Kepler was an extremely sincere and pious Lutheran, whose works on astronomy contain writings about how space and the heavenly bodies represent the Trinity. Kepler suffered no persecution for his open avowal of the sun-centered system, and, indeed, was allowed as a Protestant to stay in Catholic Graz as a Professor (1595-1600) when other Protestants had been expelled!
Galileo Galilei (1564-1642)
Galileo is often remembered for his conflict with the Roman Catholic Church. His controversial work on the solar system was published in 1633. It had no proofs of a sun-centered system (Galileo's telescope discoveries did not indicate a moving earth) and his one "proof" based upon the tides was invalid. It ignored the correct elliptical orbits of planets published twenty five years earlier by Kepler. Since his work finished by putting the Pope's favorite argument in the mouth of the simpleton in the dialogue, the Pope (an old friend of Galileo's) was very offended. After the "trial" and being forbidden to teach the sun-centered system, Galileo did his most useful theoretical work, which was on dynamics. Galileo expressly said that the Bible cannot err, he saw his system as concerning the issue of how the Bible should be interpreted.
Rene Descartes (1596-1650)
Descartes was a French mathematician, scientist and philosopher who has been called the father of modern philosophy. His school studies made him dissatisfied with previous philosophy: He had a deep religious faith as a Catholic, which he retained to his dying day, along with a resolute, passionate desire to discover the truth. At the age of 24 he had a dream, and felt the vocational call to seek to bring knowledge together in one system of thought. His system began by asking what could be known if all else were doubted - suggesting the famous "I think therefore I am". Actually, it is often forgotten that the next step for Descartes was to establish the near certainty of the existence of God - for only if God both exists and would not want us to be deceived by our experiences can we trust our senses and logical thought processes. God is, therefore, central to his whole philosophy. What he really wanted was to see his philosophy adopted as standard Catholic teaching. Rene Descartes and Francis Bacon (1561-1626) are generally regarded as the key figures in the development of scientific methodology. Both had systems in which God was important, and both seem more devout than the average for their era.
Isaac Newton (1642-1727)
In optics, mechanics, and mathematics, Newton was a figure of undisputed genius and innovation. In all his science (including chemistry) he saw mathematics and numbers as central. What is less well known is that he was devoutly religious and saw numbers as involved in understanding from the Bible God's plan for history. He did a lot of work on biblical numerology, and, though aspects of his beliefs were not orthodox, he thought theology very important. In his system of physics, God is essential to the nature and absoluteness of space. In Principia he stated,
"The most beautiful system of the sun, planets, and comets, could only proceed from the counsel and dominion on an intelligent and powerful Being." Robert Boyle (1791-1867)
One of the founders and key early members of the Royal Society, Boyle gave his name to "Boyle's Law" for gasses, and also wrote an important work on chemistry. The Encyclopedia Britannica says of him: "By his will he endowed a series of Boyle lectures, or sermons, which still continue, "for proving the Christian religion against notorious infidels."... As a devout Protestant, Boyle took a special interest in promoting the Christian religion abroad, giving money to translate and publish the New Testament into Irish and Turkish. In 1690 he developed his theological views in The Christian Virtuoso, which he wrote to show that the study of nature was a central religious duty." Boyle wrote against atheists in his day (the notion that atheism is a modern invention is a myth), and was clearly much more devoutly Christian than the average in his era.
Michael Faraday (1791-1867)
The son of a blacksmith who became one of the greatest scientists of the 19th century. His work on electricity and magnetism not only revolutionized physics, but has led to so much in our lifestyles today which depend on them (including computers and telephone lines and so Web sites). Faraday was a devoutly Christian member of the Sandemanians, which significantly influenced upon him and strongly affected the way in which he approached and interpreted nature. The Sandemanians originated from Presbyterians who had rejected the idea of state churches, and tried to go back to a New Testament type of Christianity.
Gregor Mendel (1822-1884)
Mendel was the first to lay the mathematical foundations of genetics, in what came to be called "Mendelianism". He began his research in 1856 (three years before Darwin published his Origin of Species) in the garden of the Monastery in which he was a monk. Mendel was elected Abbot of his Monastery in 1868. His work remained comparatively unknown until the turn of the century, when a new generation of botanists began finding similar results and "rediscovered" him (though their ideas were not identical to his). An interesting point is that the 1860's was the formation of the X-Club, dedicated to lessening religious influences and propagating an image of "conflict" between science and religion. One sympathizer was Darwin's cousin Francis Galton, whose scientific interest was in genetics (a proponent of eugenics - selective breeding among humans to "improve" the stock). He was writing how the "priestly mind" was not conducive to science whilst, at around the same time, an Austrian monk was making the breakthrough in genetics. The rediscovery of the work of Mendel came too late to affect Galton's contribution.
Kelvin (William Thomson) (1824-1907)
Kelvin was foremost among the small group of British scientists who helped to lay the foundations of modern physics. His work covered may areas of physics, and he was said to have more letters after his name than anyone else in the Commonwealth, since he received numerous honorary degrees from European Universities who recognized the value of his work. He was a very committed Christian, certainly more religious than the average for his era. Interestingly, his fellow physicists George Gabriel Stokes (1819-1903) and James Clerk Maxwell (1831-1879) were also men of deep Christian commitment, in an era when many were nominal, apathetic, or anti-Christian. The Encyclopedia Britannica says "Maxwell is regarded by most modern physicists as the scientist of the 19th century who had the greatest influence on 20th century physics; he is ranked with Sir Isaac Newton and Albert Einstein for the fundamental nature of his contributions." Lord Kelvin was an Old Earth creationist, who estimated the Earth's age to be somewhere between 20 million and 100 million years, with an upper limit at 500 million years based on cooling rates (a low estimate due to his lack of knowledge about radiogenic heating).
Max Planck (1858-1947)
Planck made many contributions to physics, but is best known for quantum theory, which has revolutionized our understanding of the atomic and sub-atomic worlds. In his 1937 lecture "Religion and Naturwissenschaft," Planck expressed the view that God is everywhere present, and held that "the holiness of the unintelligible Godhead is conveyed by the holiness of symbols." Atheists, he thought, attach too much importance to what are merely symbols. Planck was a churchwarden from 1920 until his death, and believed in an almighty, all-knowing, beneficent God (though not necessarily a personal one). Both science and religion wage a "tireless battle against skepticism and dogmatism, against unbelief and superstition" with the goal "toward God!"
Albert Einstein (1879-1955)
Charles Darwin:
Charles Robert Darwin was born in Shrewsbury on 12 February 1809, son of Robert Waring Darwin (1766-1848) and Susannah, daughter of Josiah Wedgwood. He studied with his brother Erasmus at Edinburgh University but disliked the idea of following in his father’s footsteps as a doctor. At Cambridge University he became very much interested in natural history and, instead of entering the church as an ordained minister, sailed on the ship HMS Beagle in 1831 to South America and the Galapagos islands. In 1839 he married his cousin Emma Wedgwood and they went to live at Downe, a small village in Kent. His famous work “The Origin of Species by natural selection” was published in 1859 and he continued working although his health was often poor. He died at Downe on 19 April 1882.
The Dean of Westminster, George Granville Bradley, was away in France when he received a telegram forwarded from the President of the Royal Society in London saying “…it would be acceptable to a very large number of our fellow-countrymen of all classes and opinions that our illustrious countryman, Mr Darwin, should be buried in Westminster Abbey”. The Dean recalled “ I did not hesitate as to my answer and telegraphed direct…that my assent would be cheerfully given”. The body lay overnight in the Abbey, in the small chapel of St Faith, and on the morning of 26 April the coffin was escorted by the family and eminent mourners into the Abbey. The pall-bearers included Sir Joseph Hooker, Alfred Russel Wallace, James Russell Lowell (U.S. Ambassador), and William Spottiswoode (President of the Royal Society). The burial service was held in the Lantern, conducted by Canon Prothero, with anthems sung by the choir. The chief mourners then followed the coffin into the north aisle of the Nave where Darwin was buried next to the eminent scientist Sir John Herschel, and a few feet away from Sir Isaac Newton. The simple inscription on his grave reads “CHARLES ROBERT DARWIN BORN 12 FEBRUARY 1809. DIED 19 APRIL 1882”. Although an agnostic, Darwin never disputed the existance of God in his written works and was greatly respected by his contemporaries and the Bishop of Carlisle, Harvey Goodwin, in a memorial sermon preached in the Abbey on the Sunday following the funeral, said “I think that the interment of the remains of Mr Darwin in Westminster Abbey is in accordance with the judgment of the wisest of his countrymen…It would have been unfortunate if anything had occurred to give weight and currency to the foolish notion which some have diligently propagated, but for which Mr Darwin was not responsible, that there is a necessary conflict between a knowledge of Nature and a belief in God…”. A bronze memorial, with a life-sized relief bust, was erected by his family in the north choir aisle, near to the grave, in 1888. The sculptor was Sir J.E. Boehm. The inscription just says simply “DARWIN”.
For an atheist it is surprising Darwin never left clear instructions that he was not to receive such an evangelical send-off and memorial within Britain's holiest of shrines....