QUOTE(Yelekiah @ Dec 8 2005, 04:35 AM) [snapback]966709[/snapback]
It's well known that it was documented in the 4th century only. Consider the time that Jesus was living in. The Roman Empire, where it would have likely been documented. Also, why is it absent in the OT?
Scripture where it says "Nazareth" in the OT, please.

the following was snagged from:
http://www.sundayschoolcourses.com/histjesu/histcont.htmMany skeptics doubted that Nazareth existed in the time of Jesus. The doubts are based on the fact that Nazareth is not mentioned in any of the following sources:
Nazareth is not mentioned in the Old Testament (see, for example, Joshua 19:10-15)
Josephus (see next section) gives the names of 45 towns and villages in Galilee. Nazareth is not among them!
The Jewish Talmud mentions 63 towns and villages in the area. Nazareth is not among them.
Excavations by Bellarmino Bagatti in 1955 have shown that there was an agricultural settlement on the site identified in the New Testament as Nazareth. The site dates back as far as 900 years before Christ. Evidence of use during the Roman occupation has been found.
Also, excavations by Michael Avi-Yonah at Caesarea in 1962 unearthed a tablet with the name "Nazareth" contained on it. The tablet demonstrates that Nazareth existed at least as early as first century A.D.
The great census debate
Luke (2:1-3) identifies the following as an historical event occurring at the time of the birth of Jesus:
"In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to his own town to register." (NIV)
Many skeptics have doubted the veracity of this statement, given that the only census known by a Quirinius until recently was one dated by Josephus as A.D. 6. (Jesus couldn't have been born later than 4 B.C., because that was the year that Herod the Great died). So, Luke must have been wrong, either about the census, or about Jesus being born when Herod the Great was still alive, right? Wrong!
"Jerry Vardaman has discovered the name of Quirinius on a coin in micrographic letters, placing him as proconsul of Syria and Cilicia from 11 B.C. until the death of Herod." (McRay, p. 154)
Further evidence indicates that it is very possible that a census could have been ongoing in Israel at the time of Jesus' birth - it was just a different census (and probably a different Quirinius) than mentioned by the Josephus.
Note also that Luke was aware of the later (6 A.D.) census, which he refers to in Acts 5:37 as "the" census, as opposed to "a" census in Luke 2:1-3).
Historical Evidence - Contemporary Secular Sources
It is interesting to hear how secular contemporaries of Jesus described Him. In Acts 25:13-20, we get some clues from the New Testament itself. But is Jesus mentioned by contemporary secular sources outside the New Testament? While the number of references are probably fewer than you might imagine, they do exist! The primary source material is from Jewish turncoat-Roman historian Flavius Josephus.
Flavius Josephus
37 A.D. (?) - 100 A.D.
Josephus was a Jewish aristocrat that led rebel troops against the Romans in Galilee during the First Jewish Revolt (66-73 A.D.)
He later betrayed the Jews, and served the Romans
He wrote two massive historical works
"The Jewish War"
"Jewish Antiquities"
John the Baptist, James the Just (brother of Jesus), and Christ are all mentioned in "Jewish Antiquities"
Photo from "The Life and Works of Flavius Josephus", translated by William Whiston, 1736
There is a lengthy passage describing John the Baptist in "Jewish Antiquities". Many similarities with the Gospel accounts can be discerned:
"...that was called the Baptist..."
"...commanded the Jews to exercise virtue, both as to righteousness towards one another, and piety towards God, and so to come to baptism..."
Baptized with water for remission of sins
Put to death by Herod (Antipas) who feared John would incite the people to rebellion
"2. Now some of the Jews thought that the destruction of Herod’s army came from God, and that very justly, as a punishment of what he did against John, that was called the Baptist: for Herod slew him, who was a good man, and commanded the Jews to exercise virtue, both as to righteousness towards one another, and piety towards God, and so to come to baptism; for that the washing [with water] would be acceptable to him, if they made use of it, not in order to the putting away [or the remission] of some sins [only], but for the purification of the body; supposing still that the soul was thoroughly purified beforehand by righteousness. Now when [many] others came in crowds about him, for they were very greatly moved [or pleased] by hearing his words, Herod, who feared lest the great influence John had over the people might put it into his power and inclination to raise a rebellion, (for they seemed ready to do any thing he should advise,) thought it best, by putting him to death, to prevent any mischief he might cause, and not bring himself into difficulties, by sparing a man who might make him repent of it when it would be too late. Accordingly he was sent a prisoner, out of Herod’s suspicious temper, to Macherus, the castle I before mentioned, and was there put to death. Now the Jews had an opinion that the destruction of this army was sent as a punishment upon Herod, and a mark of God’s displeasure to him." ("Jewish Antiquities", 18.5.2)
John the Baptist at Mission Santa Clara, CA, photo by Robert Jones
Jesus is mentioned twice by Josephus. One time is in reference to his brother James the Just (head of the Christian church in Jerusalem). Some interesting points regarding this passage:
Ananus, a Sadducee, was high priest of the Sanhedrin. He was "...very rigid in judging offenders..."
"...Jesus, who was called Christ..."
"brother of Jesus...whose name was James" - Josephus identifies James by his more well-known brother
James accused before the Sanhedrin, and "delivered to be stoned"
"But this younger Ananus, who, as we have told you already, took the high priesthood, was a bold man in his temper, and very insolent; he was also of the sect of the Sadducees, who are very rigid in judging offenders, above all the rest of the Jews, as we have already observed; when, therefore, Ananus was of this disposition, he thought he had now a proper opportunity [to exercise his authority]. Festus was now dead, and Albinus was but upon the road; so he assembled the sanhedrim of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others, [or, some of his companions]; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned:" (Jewish Antiquities 20.9.1)
"The Testimonium" - The primary secular reference to Jesus Christ is in what is now known as the Testimonium, in the 18th book of "Jewish Antiquities". Note that many Bible scholars consider the bracketed passages to be later Christian interpolations. However, even without the italicized parts, we learn a great deal about the life of Jesus:
Jesus lived
He was a teacher and miracle worker
He had followers both among the Jews and the Gentiles
He was condemned to the cross by Pontius Pilate
His followers didn't stop following him even after the crucifixion
The "tribe" of Christians, founded in Jesus' name, still existed at the time of the writing of "Jewish Antiquities" (93-94 A.D.)
"3. Now there was about this time Jesus, a wise man, [if it be lawful to call him a man]; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews and many of the Gentiles. [He was [the] Christ.] And when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, those that loved him at the first did not forsake him; [for he appeared to them alive again the third day; as the divine prophets had foretold these and ten thousand other wonderful things concerning him]. And the tribe of Christians, so named from him, are not extinct at this day." ("Jewish Antiquities", 18.3.3)
Jesus is possibly mentioned in "The Jewish Wars", also by Josephus. However, the earliest manuscripts that contain the references to Jesus date to the 10th or 11th century, so most scholars consider it a late Christian interpolation. The passage is entitled "The Ministry, Trial and Crucifixion of 'The Wonder-worker' (Jesus)"
"...his works were divine..."
He worked miracles
Some people considered him the reincarnation of Moses, others thought he was sent from God
He did not keep the Sabbath, but did nothing shameful
Many people followed him, thinking that he might lead a revolt against the Romans
He healed people on the Mount of Olives
His followers wanted him to enter Jerusalem and "cut down the Roman troops and Pilate"
The Jewish leaders, led by the high priest, betrayed him to Pilate
Jesus appears before Pilate, and is freed because Jesus had healed the dying wife of Pilate (!)
The Jewish leaders crucify Jesus, after bribing Pilate with 30 talents for the right
Thallus
A 1st century historian (perhaps as early as 52 A.D.) - his works are lost!
Quoted by several of the Early Church Fathers
Clearly accepted the historical existence of Jesus, although he tries to find a natural explanation for events described in the scriptures as divinely inspired.
"1. As to His works severally, and His cures effected upon body and soul, and the mysteries of His doctrine, and the resurrection from the dead, these have been most authoritatively set forth by His disciples and apostles before us. On the whole world there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down. This darkness Thallus, in the third book of his History, calls, as appears to me without reason, an eclipse of the sun". (Julius Africanus, c. 221 A.D., "The Chronology of Julius Africanus", 18.1)
Phlegon
Wrote "Chronicles" c. 140, now lost
Quoted by Julius Africanus, Origen
Like Thallus, he clearly accepted the historical existence of Jesus, although, like Thallus, he tries to find a natural explanation for events described in the scriptures as divinely inspired
"Phlegon records that, in the time of Tiberius Caesar, at full moon, there was a full eclipse of the sun from the sixth hour to the ninth — manifestly that one of which we speak." (Africanus, 18.1)
"Now Phlegon, in the thirteenth or fourteenth book, I think, of his Chronicles, not only ascribed to Jesus a knowledge of future events (although falling into confusion about some things which refer to Peter, as if they referred to Jesus), but also testified that the result corresponded to His predictions. So that he also, by these very admissions regarding foreknowledge, as if against his will, expressed his opinion that the doctrines taught by the fathers of our system were not devoid of divine power." (Origen, "Against Celsus", Book 2.14)
"And with regard to the eclipse in the time of Tiberius Caesar, in whose reign Jesus appears to have been crucified, and the great earthquakes which then took place, Phlegon too, I think, has written in the thirteenth or fourteenth book of his Chronicles." (Origen, 2.33)
Pliny the Younger
Was Governor of Bithynia in Asia Minor
Wrote a letter to the Emperor Trajan in 112 A.D. regarding the Christians in his province
Verifies that Christians in 112 A.D. both worshipped Christ "as to a god", and were willing to die for their belief in Christ
Cornelius Tacitus
Born c. 52-55 A.D.
Served as senator, under Vespasian, and later (112-113 A.D.) governor of Asia
In "Annals" (c. 116 A.D.), he verifies the details of Christ's death at the hands of Pontius Pilate
"Christus, the founder of the name [Christians], had undergone the death penalty in the reign of Tiberius, by sentence of the procurator Pontius Pilate, and the pernicious superstition was checked for a moment, only to break out once more, not merely in Judea, the home of the disease, but in the capital itself, where all things horrible or shameful in the world collect and find a vogue." (quoted from McDowell, p. 49)
Suetonius
× A Roman historian, wrote in c. A.D. 120:
"As the Jews were making constant disturbances at the instigation of Chrestus, he [Claudius] expelled them from Rome." (quoted from McDowell, p. 52)
Mara Bar-Serapion
× Sometime after the fall of Jerusalem (70 A.D.), Mara Bar-Serapion (a Syrian) wrote a letter from prison to his son
"What advantage did the Jews gain from executing their wise King? It was just after that that their kingdom was abolished...Nor did the wise king die for good; he lived on in the teaching which he had given." (quoted from McDowell, p. 52)
Discussion Question:
Are you surprised that there aren't more contemporary secular historical references to Jesus? Why or why not?
What the secular historical references tell us
Historical Fact
Verified By
N.T. equivalent
John the Baptist lived
Josephus Matt 3:1
John baptized with water for remission of sins
Josephus Matt 3:6
John was put to death by Herod (Antipas)
Josephus Luke 9:9
Jesus was called Christ
Josephus Acts 2:36
Jesus had a brother named James Josephus Mark 6:3
Jesus lived Josephus, Thallus, Phlegon The New Testament
Jesus was a teacher Josephus Matt 17:24
Jesus was a miracle worker Josephus John 7:21
Jesus had Gentile followers (as well as Jewish) Josephus Matt 8:5/13
Jesus was condemned to die by Pontius Pilate Josephus, Tacitus Mark 15:15
After the death of Jesus, his followers continued to teach in his name Josephus, Mara Bar-Serapion Acts
The followers of Jesus were named Christians (named after Jesus Christ) Josephus, Tacitus Acts 11:26
There was a darkness of the sun at the death of Jesus Thallus, Phlegon Luke 23:44/45
Jesus had knowledge of the future Phlegon Matt 24:1/2
There were earthquakes at the death of Jesus Phlegon Matt 27:51/54
Christians worshipped Christ as God Pliny the Younger Matt 14:33
Christians were willing to die for their belief in Jesus Pliny the Younger Acts 7:55 - 8:2
Christianity spread to Rome Tacitus Acts 23:11
Jewish followers of Christ were expelled from Rome by Claudius Suetonius Acts 18:2
Jesus as King of the Jews Mara Bar-Serapion
Matt 12:2, John 19:19/22
Historical Evidence - Contemporary Rabbinical References
Jesus was also mentioned in the writings of the early rabbis. Most Rabbinical references to Jesus were hostile, but they prove that Jesus was viewed as an historical personage in the place and time period that the Gospels indicate.
Sample references:
"It has been taught: On the eve of Passover they hanged Yeshu. And an announcer went out, in front of him, for forty days (saying): 'He is going to be stoned, because he practiced sorcery and enticed and led Israel astray. Anyone who knows anything in his favor, let him come and plead in his behalf.' But, not having found anything in his favor, they hanged [crucified, see Gal 3:13] him on the eve of Passover." (from Sanhedrin 43a)
"Would you believe that any defense would have been so zealously sought for him? He was a deceiver, and the All-merciful says: 'You shall not spare him, neither shall you conceal him'. It was different with Jesus, for he was near to the kingship." (from a third-century commentary on the proceeding passage)
"Our rabbis taught: Yeshu had five disciples - Mattai, Nakkai, Netzer, Buni, and Todah." (from Sanhedrin 43a)
(Quoted from McDowell, p. 64/65)
What the Rabbinical references tell us
Reference
N.T. equivalent
Jesus was crucified on the eve of Passover John 19:14
Jesus performed miracles, that were viewed as sorcery by the Jewish leaders Mark 3:22, Matt 9:34, John 11:47
Jesus was not stoned, as per normal Jewish law, but crucified (which could only be administered by the Romans) John 18:31
Christ was "near the kingship" John 19:19/22, Matt 1:6
Jesus had disciples, one was named Matthew Matt 10:2/3
Historical Evidence - References by the Early Church Fathers
There are, of course, many references by the Early Church Fathers that validate the Gospels. Several are included here as examples. Keep in mind that there was no canon, no New Testament at the time of these writings, so it is interesting to see how the Early Church Fathers viewed the historical Christ.
Clement of Rome
A.D. 30-100
May be the Clement mentioned in Phil 4:3
Bishop of Rome 92 A.D. to 101 A.D.
"Jacob, through reason of his brother, went forth with humility from his own land, and came to Laban and served him; and there was given to him the scepter of the twelve tribes of Israel....From him also [was descended] our Lord Jesus Christ according to the flesh." (Chapter 32, First Epistle of Clement to the Corinthians)
"Let us consider, beloved, how the Lord continually proves to us that there shall be a future resurrection, of which He has rendered the Lord Jesus Christ the first-fruits by raising Him from the dead." (Chapter 24, First Epistle of Clement to the Corinthians)
Ignatius
Was Martyred in A.D. 117 - thrown to the lions in the Coliseum in Rome
"For this end did the Lord suffer the ointment to be poured upon His head, that He might breathe immortality into His Church." (Ephesians 17)
"For our God, Jesus Christ, was, according to the appointment of God, conceived in the womb by Mary, of the seed of David, but by the Holy Ghost. He was born and baptized, that by His passion He might purify the water." (Ephesians 18)
"...but that ye attain to full assurance in regard to the birth, and passion, and resurrection which took place in the time of the government of Pontius Pilate..." (Magnesians, 1)
"Stop your ears, therefore, when any one speaks to you at variance with Jesus Christ, who was descended from David, and was also of Mary; who was truly born, and did eat and drink. He was truly persecuted under Pontius Pilate; He was truly crucified, and [truly] died, in the sight of beings in heaven, and on earth, and under the earth. He was also truly raised from the dead..." (Trallians 9)
"...was of the seed of David according to the flesh, by the Virgin Mary; was baptized by John...and was truly, under Pontius Pilate and Herod the tetrarch, nailed [to the cross] for us in His flesh." (Smyraeans 1)
Epistle of Barnabas
Written between A.D. 70 & 135
The author of this letter is unknown - some people believe that it was written by the Barnabas that traveled with Paul, but most scholars reject this.
"Moreover, when fixed to the cross, He had given Him to drink vinegar and gall." (Barnabas 1)
Aristides
Wrote a defense of Christianity to Emperor Hadrian (2nd Century)
"The Christians, then, trace the beginning of their religion from Jesus the Messiah; and he is named the Son of God Most High. And it is said that God came down from heaven, and from a Hebrew virgin assumed and clothed himself with flesh; and the Son of God lived in a daughter of man. This is taught in the gospel, as it is called, which a short time was preached among them; and you also if you will read therein, may perceive the power which belongs to it. This Jesus, then, was born of the race of the Hebrews; and he had twelve disciples in order that the purpose of his incarnation might in time be accomplished. But he himself was pierced by the Jews, and he died and was buried; and they say that after three days he rose and ascended to heaven. Thereupon these twelve disciples went forth throughout the known parts of the world, and kept showing his greatness with all modesty and uprightness. And hence also those of the present day who believe that preaching are called Christians, and they are become famous." (Aristides 2)
Justyn Martyr
100 A.D.(?) - 165 A.D.(?)
Wrote early apologetics
Was beheaded by the Romans
"Now there is a village in the land of the Jews, thirty-five stadia from Jerusalem, in which Jesus Christ was born, as you can ascertain also from the registers of the taxing made under Cyrenius, your first procurator in Judaea." (First Apology, Chapter 34)
"'They pierced my hands and my feet,' was used in reference to the nails of the cross which were fixed in His hands and feet. And after He was crucified they cast lots upon His vesture, and they that crucified Him parted it among them. And that these things did happen, you can ascertain from the Acts of Pontius Pilate [now lost]." (First Apology, Chapter 35)
Summary
Thanks to recent archaeological discoveries, and ancient secular, Jewish, and early church historical sources, there is strong validation of the historical background of the Gospels, and solid evidence for the historical Jesus.
Sources
Title
Author
Publisher
Year
Against Celsus Origen (translated by the Rev. Frederick Crombie, D.D.)
Sage Digital Library 1996
Against Heresies Ireneus Sage Digital Library 1996
Archaeology & the New Testament John McRay Baker Book House 1991
Battling Over the Jesus Seminar Robert J. Miller Bible Review April 1997
Biblical Archaeology: A Generation of Discovery Siegfried H. Horn Biblical Archaeology Society 1985
Faith and Archaeology: A Brief History to the Present Thomas W. Davis Bible Review March/April 1993
First Apology of Justyn Martyr Justyn Martyr Sage Digital Library 1996
First Epistle of Clement to the Corinthians Clement (trans. by Drs. Roberts and Donaldson)
Sage Digital Library 1996
He Walked Among Us - Evidence for the Historical Jesus Josh McDowell & Bill Wilson Here's Life Publishers 1988
The Holy Bible - New International Version Zondervan 1984
The Holy Bible - New Revised Standard Version National Council of Churches of Christ in the U.S.A. 1989
Is the Bible Right After All? Hershel Shanks interviewing William Dever Bible Review Sept/
Oct 1996
PC Bible Atlas for Windows Parsons Technology, Inc. 1993
The Man from Nazareth Harry Emerson Fosdick Harper & Bros. 1949
The Testimonium - Evidence for Jesus Outside the Bible John P. Meier Bible Review June 1991
The Life and Works of Flavius Josephus William Whiston, Translator Sage Digital Library 1996
The Apology of Aristides the Philosopher Trans. D. M. KAY, B.Sc., B.D.,
Sage Digital Library 1996
The Extant Fragments of the Five Books of the Chronography of Julius Africanus Julius Africanus Sage Digital Library 1996
Why Search for the Historical Jesus? John P. Meier Bible Review June, 1993