Hows this then Drakefyr:
St. Faith
A virgin-martyr variety saint. Based on "Bona Fides," Roman patron of legal agreements.
St. Catherine
Barbara Walker writes:"One of the most popular saints of all time -- despite the fact that she never existed. The famous Catherine Wheel hails from the Sinai region where she was depicted as the "Dancer on the Fiery Wheel" at the center of the universe. Greek "kathari" or "pure ones" performed dances in honor of this wheel of karmic progression.
St. Josaphat
"Christian corruption of the title Bodhisat; an inadvertent canonization of siddhartha Buddha."
St. George
The patron saint of England is also known as "Green George," a spirit representing the spring season. Geoge's feast day is also known to ancient Romans as the "Feast of Pales," a raucous fertility festival.
St. Restituta
The name means "restored one." Walker says that this saint's legend is most likely based on the vandalization of a pre-christian "half-burned" goddess statue "found on the isle of Ischia and replaced in her temple. According to Christian myth, Restitua as a 'virgin martyr' slain in Africa and considnged to a boat filled with burning pitch. The boat drifted ashore on Ischia where her remains were taken up by Christains" and care for. Walker offers a likelier explanation that the Ischians restored the statue to its original place after the christian attack on the icons in the temple.
St. Ursula
Ursula is the ancient Saxon deity represented as a she-bear -- a title shared by Artemis.
St. Blaise
Canonized around the 8th century, Blaise is equivalent to the Slavic horse-god "Vlaise," one of Diana's lunar consorts. In England, he is known as "Blazey."
Also, I found this at
LinkThe canon of Saints was the Christian technique for preserving the pagan polytheism that people wanted, while pretending to worship only one God. In fact, a good many of the same pagan deities were brought into the church, refurbished as phony saints so that popular devotion to them would bring profit to the church instead of diverting it elsewhere. The great age of saint-making began about the ninth century, when hagiographers busily attached fictional life stories and martyrdoms to former heathen heroes, and ransacked old cemeteries in their highly lucrative treasure hunt for purported relics.
Among the canonized pagans were Diana, Artemis, Castor and Pollux, Helios, Bacchus, Dionysus, Nereus, Aphrodite, Mercury, Silvanus, and even Buddha. Conversion of pagan gods and goddesses to saints usually accompanied the church’s takeover of their shrines. Some of the most famous saints still worshipped today are the least historical. The patron saints of England, Scotland, Ireland, and Wales were all fictional.
The martyrs of the famous Roman "persecutions" under such emperors as Nero and Diocletian, seven centuries earlier, were largely invented at this time, since there were no records of any such specific martyrdoms. Names were picked at random from ancient tombstones, and martyr-tales were written to order. In reality, it was the early Christian church that did much more persecuting and made many more martyrs than Rome had ever done, because religious tolerance was the usual Roman policy. The church that slaughtered the heathen for worshipping false gods was itself guilty of worshipping false saints - which, sometimes, were even the same deities as those of the heathen.
Christians surpassed their pagan ancestors in credulity, propagating and believing saintly miracles-tales apparently without limitations. The church never lost sight of practical common sense on one point, however; saints were leading sources of its income, thanks to the mandatory pilgrimage system, donations, and tithes.
The multitude of phony or commercial saints are treated by modern Catholic scholars with a rather amused tolerance, as if the saint-makers` fantasies held something of the same charm as tales invented by bright children. It is rarely admitted that these fantasies were not intended to charm but rather to defraud. The saints were made up to earn money for the church, and many of the made-up saints are still doing so, for the church refrains from publicizing their spurious origins lest such publicity might disappoint the faithful - which, translated, means the donations might cease.