First off, thanks for the PM.
QUOTE(Erkko @ May 21 2006, 09:28 AM) [snapback]1199000[/snapback]
Rosencruez, Malruhn, (or whoever else cares to answer),
1. What is your take on atheistic freemasonry, and the Grand Orient. From what I have read of your writings, atheism and the occult part of freemasonry seem rather irreconciliable.
Atheism IS antithetical to Freemasonry. However, I think you are confusing non-Christian or Agnosticism with Atheism, and they are NOT even close to similar.
Or... I completely misconstrued your point and am rambling on endlessly...
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2. It is often said that modern day freemasonry is speculative rather than operative. How do you think that transition happened. How did freemasonry move from what essentially sounds to me as a trade-union type system, to a largely middle to upper-class organization preoccupied with occult matters. What was seen in the original masons recognition system to be conducive to the teaching of occult matters through allegorical scenes (other than its secrecy)?
For this, you are dipping back into unproven relationships that many Freemasons don't accept as being valid. Freemasonry "officially" started in 1717, but there are legends (unproven) that it goes back much farther. One unproven legend (that sounds good to those who don't dig into it very far), is that Freemasonry started in the ranks of stone-masons that were "Free" to travel and build churches, castles and edifices of great note, setting themselves apart from the general population that couldn't travel without expressed permission. Also, stone-masons were educated and were great with math - which was NOT the case with Joe Average, Mrs. Average and all the little Average children.
The story goes that eventually, as mankind grew more enlightened, the populace could travel more - and could learn freely - and so the stone-masons were no longer "set apart". A desire came for non-stone-masons to join the "in" group, and this is supposedly when the Craft moved from "Operative" to "Speculative".
Again - this is pure fantasy - even if it does make a modicum of sense.
Going along with this, the original Master Masons were educated, and, being masters of their Craft, were wealthy. Who could join? Other educated individuals. Who stands a better chance of becoming wealthy? Educated people!!
They aren't interested so much in "occult" as they are in what USED to be either ignored or forbidden. The study of math and the liberal arts was at one time banned in many countries... and it is given as one of many reasons for modern Speculative Freemasons to study the subjects.
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3. By becoming a freemason, I understand you take an oath to come to the assistance of any other member that might need it... Is there an allegorical meaning in this oath? How do you interpret it? I guess, what I mean is: you describe how the great majority of modern day masons have become detached from the true teachings of freemasonry... Does that, in your view, free you from the oath you have taken?
I have always seen this part of the Oaths to be a gentle reminder to be nice. If someone comes to you, looking for help - HELP THEM! If they happen to be a Freemason, see if there is a little deeper space in the pocket that you can dig to help them. The Oaths make a point of saying that you should help as far as you are able to - without material injury to yourself or family, or "to the length of your cable-tow", which has been interpreted by some as being "as far as your morality will let you".
I look at those who are misguided the same way I see the general population that is misguided... there are those who follow the "way", and those that just "follow."
And, no, I see no difference between those people and those who toe the line to live a Masonic lifestyle. And when it comes to help - I treat all the same - members and non-members.
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4. As I understand it, freemasonry stands for science and enlightment. I seem to understand from your posts (though maybe I am wrong) that your views are essentially creationist. How do you reconcile them with scientific ideas such as evolutionism and big-bang theory?
You are a bit off on this one. The views are primarily "evolutionary creationist".
God - whoever he/she/it/they is/are - is out there, and we are to worship according to the tenets of our professed religion. We are also supposed to study the liberal arts, including grammar, rhetoric, history, math, geometry, music, and astronomy. Any problems between the Arts and our religion is to be rectified according to our own hearts.
PERSONALLY, I follow this pretty closely - but then I am kinda weird...
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5. I have read that the three blows you receive during your master mason initiation ceremony, symbolise the death of the body, the heart and the mind, in order to be reborn to the light (I am aware I am paraphrasing rather clumsily here). Certainly, freemasonry seems to concern itself about the rebirth of the heart (morals) and the head (intellect), but there seems to me to be very little about the body? In fact, as far as I can see, most religious systems seem to completely ignore the question of the human body (mens sana in corpore sano) other than chastisising it, or abusing it through various concepts such as aesceticism... etc. Why is that in your view?
Yup - you were clumsy.

To follow your interpretation, the care of the body is paramount, as it is the Edifice of our mortal souls in this world. Yes, much of the care is glossed over, but it stands to reason and SHOULD become apparent through the study of the Liberal Arts.
HOWEVER, we are supposed to be painfully aware of who/what is going on with our bodies, as one of the tenets of Freemasonry is to "subdue our passions", and some of the biggest passions we have are gluttony and lechery. So, if I can continue to do push-ups (away from the dinner table) and refrain from doing push-ups (from atop some young lovely), I am doing my part for the body, which will help the mind. Howzat? Clear as mud?
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6. Ultimately, from an outsiders point of view and from what I have read, it seems that freemasonry is concerned with very little else than interpreting occult symbols and deciphering allegories, the meaning of which may or may not have been lost. Would you say there are valuable moral lessons to be reached through this study (other than obvious precepts such as 'do not do onto others...'). This seems to me -I hesitate to say sterile for its not the right word- rather time-consumming? Or are there things to be found on the path to enlightment other than moral precepts and a better understand of ancient symbols and myths, which bear little relevance to today's life?
Actually, your view isn't too far from the truth.
And, the Golden Rule is much more important to Freemason than you give credit. My home lodge closes each meeting with the three main officers saying:
"How should Masons be seen by our fellow man?"
"By the Square."
"How should Masons hold themselves?"
"By the Plumb."
"How should Masons act?"
"On the level."
"Go, then, and endeavor so to be seen, held, and act."
Of course, I am biased, but I think there is MUCH more than moral precepts and mystical crap involved... but your mileage may vary.