Why Liberals Should Read the Bible By John A. Buehrens
When I was in college, many of the most interesting friends I made had been raised in progressive homes that had far more books on the shelves than the home in which I had been raised. They were morally engaged in the issues of the time. But they were biblically and religiously ignorant. Because I was majoring in Renaissance and Reformation studies and had at least some religious literacy, they often turned to me to explain the biblical and religious references in paintings, poems, and other texts--even in jokes!
Like the one about Dorothy Parker arriving at a New York apartment for a swank party, clad in her little basic black dress with pearls. A young actress, dressed to the nines, arrived at the door at the same moment. There was a certain jockeying for precedence. Finally the young actress stepped back, saying, "Well, age before beauty, I suppose!" Going ahead, Dorothy Parker reportedly quipped, "No, my dear: pearls before swine!" Writer and raconteur Isaac Asimov once sadly reported that he had decided to stop telling that joke, because fewer and fewer people seemed to get the biblical reference anymore!
Even among erstwhile, cultured despisers of the Bible, however, the tide may be turning. There is a growing yearning for an understanding of the biblical heritage that is intellectually respectable, justice-oriented, and spiritually enriching. I can testify to that.
When I was serving a liberal, activist congregation in the very secular city of New York during the late 1980s I gave a series of lectures. It was striking to me how many people of great sophistication were drawn to those lectures. When they were over, a group of women writers and educators surprised me even more by coming to me, asking if I would meet with them for a closer study of selected portions of the Bible, every week. I was both stunned and gratified.
At first these women claimed their motivations were related to their craft as writers and people of culture. They knew that no one can claim to be culturally literate without an understanding of the Bible, since it has influenced, directly or indirectly, nearly all of Western literature and art. Not only is it obvious that one can't fully understand Renaissance art, Bach, Shakespeare, Milton, T. S. Eliot, or even Emily Dickinson, without understanding the "coded" biblical references and their interpretations.
Even many modern writers and artists in rebelliion against the standard interpretations of the Bible and its authority can only be understood against the backdrop of what they reject. Biblical themes are also a source of continuing inspiration and creativity for novelists, poets, and artists. Not to mention for ordinary people struggling for justice and seeking an authentic and deeper wisdom, maturity, and spirituality. And as our group study of the Bible went along, that became a third important motivation.
The first motivation could be called political: If you can't or won't understand the Bible, others surely will interpret it for you. The second could be called cultural or literary: Within this culture you can't be fully literate or creative, artistically or rhetorically, without an acquaintance with the Bible.
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