QUOTE
What I found most interesting was the 'processional' spiral to the top. It reminded me a lot of Glastonbury Tor, which is also strikingly marked in this way, and in fact resembles both these manmade structures. Is GT also an artificial mound? I haven't found out much about that spiralling 'path' to the top of the Tor either
Yar, as I said earlier the spiral going up the Marlborough Mound is not contemporary to the mound, Silbury hill just doesn't have any kind of processional spiral at all, and although it has been suggested that the ridges in the side of Glastonbury Tor are the remains of a processional spiral most scholar are agreed that they are actually the results of medieval strip farming. Yes, Glastonbury Tor is a natural structure.
QUOTE
Sorry - as someone who has visited and studied the Long Man and its environs I think that's wrong. Reason being - there is evidence the monks at Wilmington Priory aligned their abbey (now in ruins and definitely pre-16th century!) with the Long Man itself.
That's hardly conclusive proof, as you said there is a strict pattern for the laying out of churches and abbeys. Half the buildings in Wilmington would have looked out on the Long Man. You're welcome to your opinion of course, but even then it doesn't change the important argument that there is no reason to link the Long Man with the neolithic structures of Windover Hill.
QUOTE
My memory of exact facts is hazy, but I know the monks were ousted when the King (John? I know it was pre-Tudor, 13th century maybe) sent his men into the town because word had got back to him the abbey was a) indulging in the worship of distinctly non-Christian idols and were holding the town of Wilmington in thrall to help pay for it.
Erm the Benedictine Priory was founded in the 12th century, remained a satellite of a French abbey until 1414, then was incorporated into the diocese of the Arch-Bishop of Chichester where it remained until after the dissolution of the monastaries. Where on earth did your story come from?
QUOTE
A lot of the Long Man is conjecture but I also remember reading at the time (and from a reliable source) that it was a 'twin' to the Cerne Abbas giant and probably dug for the same purpose. Parts of the Long Man seem to have been removed for decency (probably by those naughty abbots!)
The Long Man never had genitals like the Cerne Abbas giant - which, by the way, has also been dated to the 16th or 17th century. Sorry, it's a myth.
QUOTE
and an artists reconstruction of what the original may have looked like showed the two arms (presently empty) holding a club and/or a spear
Whoa! Back up there! You describe yourself as someone who has studied the Long Man, and then say that his hands are empty? Tell me, how did you miss the pair of whacking great sticks he has in his hands? For a long time they were thought to be the shafts of a scythe and a rake, whose heads had been lost over the centuries, but again archaeology shows that they were just sticks.
QUOTE
Maybe more modern arguments overturn all this, but remember that a) enigmatic hill figures are a lot more common in pagan artistry than in the 15th/16th century
Like which ones? Actually I think it's a myth in itself. Here's a list of British chalk figures with their dates of construction.
Alton Barnes white horse, Wiltshire (1812)
Broad Town white horse, Wiltshire (1864)
Cerne Abbas giant, Dorset (popularly believed to be ancient, but recently dated to c. 17th century)
Cleadon Hills white horse, Tyne and Wear (before 1887)
Old Devizes white horse, or the Snobs' horse (1845)
New Devizes white horse (1999)
Cherhill or Oldbury white horse, Wiltshire (1780)
Folkestone white horse, Kent (2003)
Hackpen or Broad Hinton or Winterbourne Bassett white horse, Wiltshire (1838?)
Hindhead white horse, Surrey (before 1913, lost)
Ham Hill or Inkpen white horse, Wiltshire (1865-1877)
Kilburn White Horse, Yorkshire (1857)
Lenham Memorial Cross
Old Litlington white horse, Sussex (c.1838)
New Litlington white horse, Sussex (1925)
Marlborough or Preshute white horse, Wiltshire (1804)
Osmington white horse, Dorset (c.1808)
old Pewsey white horse, Wiltshire (1785)
new Pewsey white horse, Wiltshire (1937)
Rockley white horse, Wiltshire (discovered 1948, now lost)
Tan Hill white horse, Wiltshire (lost)
Uffington White Horse (Bronze Age, 1400 BC to 600 BC)
Westbury or Bratton white horse, Wiltshire (before 1742)
Wye Crown, Kent
Long Man of Wilmington, Sussex (c. 16th century)
Whipsnade Zoo white lion, on the Dunstable Downs, Bedfordshire (1931)
So, as you can see, the cutting of chalk figures actually has very little to do with pagan England, and much more to do with the post-renaissance era. It is a very common misconception that most of the white horses and other figures around the country are ancient, but it just isn't true - the majority of them don't even require archaeology to date them, we know exactly when they were dug, by whom, and why!
QUOTE
besides anything else, why risk creating a 'pagan' relic at a time when burning and torture for witchcraft were the norm
This is slightly off-topic, but an important point nonetheless: witches were never burned in England.
QUOTE
And the only post-pagan hill figures I know of, are 'innocent daubs' like the Marlborough White Horse
See above. The only known pagan figure is the Uffington White Horse. It may be that the Rockley and Tan Hill horses were pagan as well, but it's impossible to tell. Interestingly, the Westbury white horse which is there now is believed to have been cut over (thus obliterating) an earlier white horse. It is possible that the earlier white horse was ancient, but certainly not proven. The majority of them though are post-pagan. Come to think of it, with the obvious exception of the Cerne Abbas giant, which chalk figures are
not "innocent daubs"?
QUOTE
The monks' behaviour may have been unusual, but they lived at a time when the distinctions between magic and ministry were still very blurred, and worship of the occult arts was rife then. Chances are, the abbot in charge held pagan beliefs as well as christian ones.
By the medieval period paganism had been all but completely absorbed into or obliterated by christianity. The "chances are" that the prior held completely Christian beliefs. I'd be really interested to know what the evidence for the "Naughty Monks of Wilmington" is, and exactly what it says.
QUOTE
and many christian churches were built within prechristian enclosures - Avebury is one that brings us neatly back to the original thread of Silbury Hill.
Funnily anough, the church at Avebury is not built within the pre-christian enclosures. Perhaps Knowlton circles would illustrate your point better?