QUOTE(Beckys_Mom @ Jul 11 2006, 01:06 AM) [snapback]1265221[/snapback]
I know there are no records of him LOL I dont believe in the bible stories
Not quite...
This is excerpted from Wiki:
Moses in history
Skeptical historians, generally called "Biblical minimalists", suggest that Moses never actually existed as a historical figure, and that the Exodus is mythical. On the other hand, historical records are so fragmentary that extra-Biblical records of Moses may have been long lost. For example, if the Exodus occurred during the end of the Hyksos era in Egypt (16th century BCE), as some scholars believe, then any Hyksos records of Moses would have been deliberately destroyed by victorious Egyptians as they drove the Hyksos out of Egypt. Destruction of unfavorable records by unsympathetic Pharaohs, and even mass obliteration of cartouches from monuments, is known to have occurred at several epochs in Ancient Egyptian history.
Known extra-Biblical references to Moses date from many centuries after his supposed lifetime, and contain significant departures from the Biblical account. In addition to the Judaeo-Roman historians Flavius Josephus and Philo, a number of pagan historians including Polyhistor, Manetho and Tacitus make reference to him. The extent to which any of these accounts rely on earlier sources is unknown.
According to the historian Flavius Josephus, Moses led the Egyptians in a campaign against invading Ethiopians and routed them. While Moses was besieging the city, Tharbis, the daughter of the Ethiopian king, fell in love with Moses and wished to marry him. He agreed to do so if she would procure the deliverance of the city into his power. She did so immediately, and Moses promptly married her. This marriage is also mentioned in Numbers 12:1 (Cush**e meant Ethiopian; Zipporah was Midianite, definitely not Ethiopian). The account of this expedition is also mentioned by Irenaeus, and it explains why St. Stephen refers to Moses as "mighty in his words and in his deeds" before Moses slayed the Egyptian (Acts 7:22).
Moses also features prominently in later traditions such as the Midrash, Mishna and Qur'an; these texts draw on and diverge from Biblical accounts. See the article on The Bible and history. In the 3rd century BCE, Manetho, a Hellenistic Egyptian chronicler and priest, alleged that Moses was not a Jew, but an Egyptian renegade priest, called Osarseph, and portrayed the Exodus as the expulsion of a leper colony. A similar assertion is made by the Roman historian Tacitus in the Book 5 of his Histories.
Even if Moses is accepted as a historical figure, various aspects of the Biblical tale can be re-interpreted. Manetho's claim that Moses was an Egyptian is quite plausible. However, to be fair that's not very different from the assumption that he was adopted into an Egyptian family, so the theory may only be one of perspective, not an actual challenge to the traditional narrative. It has been suggested that he may have been an Egyptian nobleman or prince influenced by the religion of Aten (see Freud's theory below), or simply sympathetic to Hebrew culture. Moses is an Egyptian name-element meaning "-gave birth to him" or "-formed him" and was usually combined with a theophoric element, as in "Ramose" which had the meaning "child of Ra" or "Ra formed him". The Hebrews might have fabricated the "bulrushes" story along the lines of the tales of Sargon of Akkad (Mesopotamian) or Oedipus (Greek) to legitimize his position. On the other hand, infants were sometimes abandoned by the lower classes in ancient times, and "Moshe" is a Hebrew word (meaning "one who draws water").
Source:
http://en.wikipedia.org/wiki/Moses