Pascal's Wager (also known as Pascal's Gambit) is Blaise Pascal's application of decision theory to the belief in God. It is one of three 'wagers' which appear in his Pensées, a collection of notes for an unfinished treatise on Christian apologetics. Pascal argues that it is always a better "bet" to believe in God, because the expected value to be gained from believing in God is always greater than the expected value resulting from non-belief. Note that this is not an argument for the existence of God, but rather one for the belief in God. Pascal specifically aimed the argument at such persons who were not convinced by traditional arguments for the existence of God. With his wager he sought to demonstrate that believing in God is more advantageous than not believing, and hoped that this would convert those who rejected previous theological arguments. Applications of this argument can be found in other religious philosophies, such as Hinduism, and especially Buddhism (see below). A well known example is the C.S. Lewis quote: "Christianity, if false, is of no importance, and if true, of infinite importance. The only thing it cannot be is moderately important." (Cont'd)
The incompleteness of his argument is the origin of the term Pascal's Flaw.
Pascal's Flaw is a state of incompleteness of an argument or its failure to arrive at its desired conclusion. Statements containing a Pascal's Flaw often arise in discussions where the offending party can no longer provide evidence to support their case.
The End of Pascal's Wager: Only Nontheists Go to Heaven (2002)
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I remember another thread somewhere in this forum, wherein someone said it is possible we believe in a god figure, for whatever that means to us personally as well as collectively, because we are afraid not to. Because to believe in nothing "out there" or "super" natural, would then infer we accept that we are alone and immaterial, amid this grand existence of all that is seen or imagined.
It's no mistake that every faith professes it's philosophy to stand as absolute. Look who it serves. Each race, who's god looks like them and prefers them over all others. (Race, relative to someone in another post claimed was the definition of the bible's allusion to "generations" of faithful) It is true I think that there are many god's because many people ascribe one word to an relative effigy. God always seems to look like "us", depending on who you talk to. Muslim, Buddhist , Jew, Christian, Pagan, etc...
I think that believing god favors one (race, faith), gives a cause to each one to strive to survive based on that philosophy that entrusts existence to flourish and survive at our behest, as fallible as we are. And yet under the guidance of something outside ourselves, that are alleged to be inferior in understanding and applying what that would entail otherwise. So as to make the god ideal a scapegoat for our own mortal faults and responsibilities, at that effort.
How many times has someone here read the retort, in a discussion of tenets of personal faith; "I didn't say it, ____________ did!" (Jesus, the bible, god, the ancient pagans, etc...)
That's why I thought to post Pascals Wager, for discussion. I would like to ask this thread not engender any scriptural references, if one would enter into the dialog. The topic is the essence of Pascals Wager, so given that share what you think, rather than the textual references that would to make you think that way.
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