QUOTE
Tarot cards , nothing but comic book art on cards......

Uuuh NO.
Tarot Cards Its major trumps illustrate the occult meaning of the twenty- two Hebrew letters, as given in the Sepher Yetzirah. Much depends, therefore, on making sure that each is assigned to the letter. The numbers of the cards enable us to do this. Twenty-one are numbered consecutively, beginning with one. Obviously, they must follow each other in the order of their numbers. The whole problem, therefore, hinges upon the disposition of the other card, which sometimes has no number, but usually bears the zero-sign.
Eliphas Levi, probably to mystify uninitiated readers, puts it between the trumps numbered twenty and twenty-one. Others make it follow the twenty-first card. But if we ask, "What comes after twenty-one?" the answer is "Twenty-two," while if our question be, "What precedes one?" the reply is, "Nothing." Logically, then the zero card should be first in the series of major trumps, preceding the card bearing the number 1. It corresponds, therefore, to the first Hebrew letter, Aleph, and the rest of the major trumps are assigned to the remaining Hebrew letters in the natural order of their numbers.
Turning our attention to the minor trumps, let us begin with the symbolism of the four suits. They represent the four worlds, or planes of existence, which, in the Qabalah, are said to constitute the universe. Each world has its own characteristic activity, and is the abode of a principle of the human constitution. is typified by one of the "living creatures" mentioned in Ezekiel and Revelation; and as each creature represents one of the four cardinal signs of the zodiac, the suits are also symbols for those signs and for the occult elements" to which they correspond. The complete meaning of the suits is as follows:
WANDS: Atziluth, archetypal world; spirit; lion; Leo; fire.
CUPS: Briah, creative world; soul; eagle, Scorpio; water.
SWORDS. Yetzirah, formative world; astral body; man; Aquarius; air.
PENTACLES: Assiah" material world; material body; bull; Taurus; earth.
In each world are manifested ten "numerations," or Sephiroth, emanations From the Inscrutable
Source of all existence , Ain Soph "No Limit." Each Sephirah has a name, and is the
seat of a particular manifestation of intelligence.
They are:
1. Kether
Crown; Hidden Intelligence.
2. Chokmah
Wisdom; Illuminating Intelligence.
3. Binah
Understanding; Sanctifying Intelligence.
4. Chesed
Mercy; Measuring Intelligence. Strength; Radical Intelligence.
5. Geburah
Strength; Radical Intelligence
6. Tiphareth
Beauty; Intelligence of the Meditating Influence
7. Netzach Victory; Occult Intelligence.
8. Hod Splendor; Perfect Intelligence.
9. Yesod Foundation; Pure Intelligence.
10. Malkuth Kingdom, or Realization; Resplendent Intelligence.
You will also see these, sephiros if you study a bit on kabbalah!
These emanations are symbolized by the numbered cards of the minor trumps. Each suit of spot cards represents the Sephiroth or one of the four worlds. The court cards denote the four principles of the human constitution. Kings typify the spirit; queens represent the soul; knights correspond to the astral body; and pages symbolize the physical body. There are four of each, because each principle manifests simultaneously in all four worlds. Such is the general outline of the correspondence of the Tarot to the main points of the Qabalah. The student in whom this introductory chapter has aroused a desire to learn the deeper meanings of the Tarot should get the pack designed by Miss Pamela Coleman Smith, under the supervision of Mr. A. E. Waite. It is by far the best, and I shall make it the basis of the interpretations to be given in later chapters. It may be had from the publishers of AZOTH. Having procured the cards, let the student consider the various attributions, with the corresponding Tarots before him. Thus he will discover many things I have no space to mention in these pages. Let him, in particular, write out the full meaning of each minor trump, as indicated by its number and suit. It is really surprising how soon the fundamental propositions of the Qabalah may be memorized by this method. After finishing this preparatory work, the student will be ready to use the great key to the Tarot-a key mentioned by Eliphas Levi, which Papus attempted to use in preparing his Tarot of the Bohemians, but failed, because he employed an incorrect attribution of the major trumps to the Hebrew alphabet. This key is the sacred name, commonly rendered Jehovah in English.