Your own self is your own Cain that murders your own Abel. For every action and motion of self has the spirit of Anti-Christ and murders the divine life within you. ---William Law
The difference between a good and a bad man does not lie in this, that the one wills that which is good and the other does not, but soley in this, that the one concurs with the living inspiring spirit of God within him, and the other resists it, and can be chargeable with evil only because he resists it.-------William Law
Though GOD is everywhere present, yet He is only present to thee in the deepest and most central part of the soul. The natural senses cannot possess God or unite thee to Him; nay, thy inward faculties of understanding, will and memory can only reach after God, but cannot be the place of his habitation in thee. But there is a root or depth of thee from whence all these faculties come forth, as lines from a centre, or as branches from the body of a tree. This depth is the unity, the eternity--I had almost said the infinity of thy soul; for it is so infinite that nothing can satisfy it or give it rest but the infinity of God.-----William Law
What could begin to deny self, if there were not something in man different from self?----William Law
The separate creaturely life, as opposed to life in union with God, is only a life of various appetites, hungers and wants, and cannot possibly be anything else. God Himself cannot make a creature to be in itself, or in its own nature, anything else but a state of emptiness. The highest life that is natural and creaturely can go no higher than this; it can only be a bare capacity for goodness and cannot possibly be a good and happy life but by the life of God dwelling in and in union with it. And this is the twofold life that, of all necessity, must be united in every good and perfect and happy creature.-----William Law
Love is infallible; it had no errors, for all errors are the want of love. ----William Law
For as love has no by-ends, wills nothing but its own increase, so everything is as oil to its flame; it must have that which it wills and cannot be disappointed, because everything(including unkindess on the part of those loved)naturally helps it to live in its own way and to bring forth its own work. ---William Law
By love I do not mean any natural tenderness, which is more or less in people according to their constitution; but I mean a larger principle of the soul, founded in reason and piety, which makes us tender, kind and gentle to all our fellow creatures as creatures of God, and for his sake.------William Law
To find or know God in reality by any outward proofs, or by anything but by God Himself made manifest and self-evident in you, will never be your case either here or hereafter. For neither God, nor heaven, nor hell, nor the devil, nor the flesh, can be any otherwise knowable in you or by you but by their own existence and manifestation in you. And all pretended knowledge of any of these things, beyond and without this self-evident sensibility of their birth within you, is only such knowledge of them as the blind man hath of the light that hath never entered into him.-----William Law
Away, then, with the fictions and workings of discursive reason, either for or against Christianity! They are only the wanton spirit of the mind, whilst ignorant of God and insensible of its own nature and condition. Death and life are the only things in question; life is God living and working in the soul; death is the soul living and working according to the sense and reason of bestial flesh and blood. Both this life and this death are of their own growth, growing from their own seed within us, not as busy reason talks and directs, but as the heart turns either to the one or to the other.----------William Law
Take note of this fundamental truth. Everything that works in nature and creature, except sin, is the working of God in nature and creature. The creature has nothing else in its power but the free use of its will, and its free will hath no other power but that of concurring with, or resisting, the working of God in nature. The creature with its free will can bring nothing into being, nor make any alteration in the working of nature; it can only change its own state or place in the working of nature, and so feel or find something in its state that it did not feel or find before.----William Law
The will is that which has all power; it makes heaven and it makes hell; for there is no hell but where the will of the creature is turned from God, nor any heaven but where the will of the creature worketh with God.----William Law
O man, consider thyself! Here thou standeth in the earnest perpetual strife of good and evil; all nature is continually at work to bring forth the great redemption; the whole creation is travailing in pain and laborious working to be delivered from the vanity of time; and wilt thou be alseep?Everything thou hearest or seest says nothing, shows nothing to thee but what either eternal light or eternal darkness has brought forth; for as day and night divide the whole of our time, so heaven and hell divide all thoughts, words and actions. Stir which way thou wilt, do or design what thou wilt, thou must be an agent with the one or the other. Thou canst not stand still, because thou livest in the pertual workings of temporal and eternal nature; if thou workest not with the good, the evil that is in nature carries thee along with it. Thou hast the height and depth of eternity in thee and therefore, be doing what thou wilt, either in the closet, the field, the shop or the church, thou art sowing that which grows and must be reaped in eternity.-----William Law
In all the possibility of things there is and can be but one happiness and one misery. The one misery is nature and creature left to itself, the one happiness is the life, the light, the Spirit of God, manifested in nature and creature. This is the true meaning of the words of Our Lord: There is but one that is good, and that is God.----William Law
Brillaint aye??? There is more but I won't write them in. This is just a taste or William Law I must stress. As you can see, he gives a rather universal view of God and the means of which to reach him. You could squeeze the christianity out of William Law , yet that would not take God out of William Law nor William Law out of god. Christianity was simply a tool to finding God who was already within Him, Christianity was only helpful insofar as it helped him achieve this, Christianity isn't the only tool however, buddhism, hinduism, lslam etc are all means to which one can use to find proximate means to realizing the eternal within and without. Anyway I hoped you learned something new. PEACE OUT!!!