QUOTE(SilverRain Queen @ Nov 19 2006, 03:35 PM) [snapback]1432671[/snapback]
Obviously not in that Wiccan slanted version ...no.
That link I gave you was just to inform you of the different varitey of witches, it's also a website created by....you got it a "Wiccan"
Check out the good 'ol Merriam-Websters Dictionary on it:
Main Entry: 1witch
Pronunciation: 'wich
Function: noun
Etymology: Middle English wicche, from Old English wicca, masculine, wizard & wicce, feminine, witch; akin to Middle High German wicken to bewitch, Old English wigle divination, and perhaps to Old High German wIh holy -- more at VICTIM
1 : one that is credited with usually malignant supernatural powers; especially : a woman practicing usually black witchcraft often with the aid of a devil or familiar : SORCERESS -- compare WARLOCK
2 : an ugly old woman : HAG
3 : a charming or alluring girl or woman
4 : a practitioner of Wicca
5 : WITCH OF AGNESI
- witch·like /'wich-"lIk/ adjective
- witchy /'wi-chE/ adjective
For the last 60 years the Wiccans have being trying to change the concept of witches because they don't want to associate their religion with the old backward way of thinking so to speak...and they certainly don't want to associate themselves with Aleistery Crowley and his evil magic either. Let us not forget the Voodoo Witch and his/her practises that go on today.
There are many of us Witches that practise the 'black arts' and I know you are out there people.... :whistle:Come Out Come Out Where ever you are! Let's here from you! and give "Jewels1958" a 101 on it.
The medieval conception of women shares much with the corresponding
medieval conception of Jews. In both cases, a perennial attribution of
secret, bountiful, malicious "power," is made. Women are anathematized and
cast as witches because of the enduring grotesque fears they generate in
respect of their putative abilities to control men and thereby coerce, for
their own ends, male-dominated Christian society. Whatever the social and
psychological determinants operative in this abiding obsession, there can be
no denying the consequential reality of such anxiety in medieval
Christendom. Linked to theological traditions of Eve and Lilith, women are
perceived as embodiments of inexhaustible negativity. Though not quite
quasi-literal incarnations of the Devil as were Jews, women are, rather,
their ontological "first cousins" who, like the Jews, emerge from the "left"
or sinister side of being. (Katz, The Holocaust in Historical Context, Vol.
I, p. 435.)
Manuscript of the Malleus maleficarum, "the most
influential and widely used handbook on witchcraft."
The classic evocation of this deranged misogyny is the Malleus maleficarum
(The Hammer of Witches), published by Catholic inquisition authorities in
1485-86. "All wickedness," write the authors, "is but little to the
wickedness of a woman. ... What else is woman but a foe to friendship, an
unescapable punishment, a necessary evil, a natural temptation, a desirable
calamity, domestic danger, a delectable detriment, an evil nature, painted
with fair colours. ... Women are by nature instruments of Satan -- they are
by nature carnal, a structural defect rooted in the original creation."
(Quoted in Katz, The Holocaust in Historical Context, Vol. I, pp. 438-39.)
"The importance of the Malleus cannot be overstated," argues Ben-Yehuda:
It was to become the most influential and widely used handbook on
witchcraft. ... Its enormous influence was practically guaranteed, owing not
only to its authoritative appearance but also to its extremely wide
distribution. It was one of the first books to be printed on the recently
invented printing press and appeared in no fewer than 20 editions. ... The
moral backing had been provided for a horrible, endless march of suffering,
torture, and human disgrace inflicted on thousands of women. (Ben-Yehuda,
"The European Witch Craze," p. 11.)
An elderly witch is depicted feeding her satanic "familiars" (woodcut,
1579). Many scholars have argued that it was the women who seemed most independent
from patriarchal norms -- especially elderly ones living outside the
parameters of the patriarchal family -- who were most vulnerable to
accusations of witchcraft. "The limited data we have regarding the age of
witches ... shows a solid majority of witches were older than 50, which in
the early modern period was considered to be a much more advanced age than
today." (Brian P. Levack, The Witch-Hunt in Early Modern Europe, p. 129.)
"The reason for this strong correlation seems clear," writes Katz: "these
women, particularly older women who had never given birth and now were
beyond giving birth, comprised the female group most difficult to
assimilate, to comprehend, within the regulative late medieval social
matrix, organized, as it was, around the family unit." (The Holocaust in
Historical Context, Vol. I, pp. 468-69.) As more women than men tended to
survive into a dependent old age, they could also be seen disproportionately
as a burden by neighbors: "The woman who was labeled a witch wanted things
for herself or her household from her neighbors, but she had little to offer
in return to those who were not much better off than she. Increasingly
resented as an economic burden, she was also perceived by her neighbors to
be the locus of a dangerous envy and verbal violence." (Deborah Willis,
Malevolent Nurture: Witch-Hunting and Maternal Power in Early Modern
England, p. 65.)
http://www.un-instraw.org/revista/hypermai...rs/fr/0847.htmlGood old
Merriam-Websters took that definition from this school of thought, which seems to be the view of the religious extreme throughout history.
I think it is safe to say that primitive uneducated people believe in all sorts of things to "explain natural phenomenon" and attempt to manipulate their world. But with modern science we have come to "mostly" understand our world and why things happen and no longer see monsters under every rock. While I believe that there is energy in everything on this earth, I haven't believed in being able to "manipulate nature" since I had the neighbor kids convinced I could control the weather at age 12.
And here is another little tidbit for moderns times.
As with its European predecessor, witch-hunting in South Africa is closely tied not only to prevailing superstitions, but to socio-economic pressures, natural disasters, and personal jealousies. In the Northern Province, "among the poorly educated rural residents, traditional healers and clairvoyants claiming supernatural powers hold broad sway. And hunger, poverty, and unemployment can create jealousies that can quickly turn to anger and vengeance." (Lewthwaite, "South Africans go on witch hunts.") Likewise, Peter Alexander reports that "In a region of intense poverty and little education, villagers are quick to blame any adverse act of fate on black magic." These traditional tendencies have been exacerbated by a recent hysteria (extending to Kenya and Zimbabwe) over the very real phenomenon of "ritual killings related to witchcraft," which "include the removal of organs and limbs from the victims -- the genitals, hands or the head, all of which are believed to bring good luck." (Alexander, "'Witches' get protection from superstitious mobs," The Daily Telegraph, May 26, 1997.) Such ritual murders often bring "retribution" against innocents accused of witchcraft.
http://www.gendercide.org/case_witchhunts.htmlStill trying to find some historical evidence of these "real witches". If you have any good links I would be happy to read them.
Found this very interesting article of various "theories" of why the witch hunts occurred. I won't copy them all, but will include the link at the bottom if you want to read them all.
4. The Religious Rebellion Theories: These theories are of two kinds:
A. First, the Satanic Religious Rebellion Theory: devil worship actually existed, in particular as a subversive attack on the ruling Christian order. Early historians of witchcraft, such as Jules Michelet (1862) or Montague Summers, take the tortured confessions of witches at their word.
BUT no credible evidence supports the existence of any actual Satanic cults before the 19th century. See Myth #8.
B. Second, the Pagan Religious Rebellion Theory: Certain forms of worship from the ancient world continued through the Early Modern period and was misinterpreted by the Christian hunters as Satanic. This theory was formulated by the Folklorist Margaret Murray (The Witch-cult in Western Europe (1921), The European Witch Cult (1926), The God of the Witches (1960)), who said worship of the horned god Janus or "Dianus" was focus of pagan continuity into modern times. It could be called the Murrayite Theory, and it remains popular in Neo-pagan circles.
BUT no credible evidence reveals the survival of much paganism or any organized fertility cults, beyond common superstition and simple folk traditions. Professional scholars have largely discredited Murray’s work. See Myth #8 and Myth #10.
http://departments.kings.edu/womens_histor...ch/worigin.html