A vein or two may occasionally pop forth in Prof. Dawkins’ forehead during the metaphysical debates he conducts, alone and armed with nothing but eloquence, in the nests of American creationism. But the idea that he would ever raise a hand in anger to an interlocutor — let alone turn up at Oral Roberts University girdled with dynamite — is simply comical. A sarcastic bon-viveur like Dawkins cannot possibly inspire fear, except insofar as the listener is afraid of what he has to say.
Which may be why magazine and newspaper columnists finding fault with the New Atheists have quickly overwhelmed the output of the “movement” itself. The journalism trade, even at conservative organs like National Review, is dominated by politely irreligious people who tend to group themselves under the buck-passing rubric of “agnostic.” (This was certainly the case at Alberta Report, the now-defunct Christian newsmagazine where I apprenticed for years alongside countless unbelievers.) But an agnostic, as the philosopher Will Wilkinson recently reiterated, is just an atheist who is “confused about ontological commitment.” Either one grants a role to a God in one’s framework of causal explanation, or one doesn’t; there is really no third option. What the “agnostic” is really signifying by his label is deference to the social dominance of religion.
This is apparent from Jon’s column: he says of himself that “I’ve never had to reach for a higher power to make sense of things,” making him a dictionary-definition atheist, but he also writes “it’s clear that something in the human soul requires a belief that life has a purpose that transcends the material plane.” One doubts, reading these statements within almost the same paragraph, whether their author is even firmly convinced of his own existence, let alone God’s.
If it’s true that some form of religious faith is positively required for a satisfactory human life, then there is no need to oppose Richard Dawkins at all; any minute now, the professor is bound to see through the miserable shallowness of being a bestselling author, holding a chair at the world’s greatest university, and enjoying marital bliss with a beautiful television actress. In the meantime we are confronted with the spectacle of Dawkins and thousands of other unabashed atheists going about their business without becoming deranged by existential nausea. On the evidence, they seem to become more common, not less, as one ascends the ladders of income, education, or cognitive ability. Nothing much visibly distinguishes their behaviour or fate except a notable tendency toward smugness.
Any one of them can attest that contentment and sanity do not require “a purpose that transcends the material plane.” But it’s not thought quite right to say so too loudly — perhaps especially in Canada, which hasn’t generated many crusading public atheists. On one hand, we are more secular in sentiment than the United States, and on the other, our lack of a formal principle of church-state separation allows us to work around some of the religious bickering that takes place in American public schools and government institutions. It is still true, however, that professed atheists face challenges in participating in Canadian public life. You won’t find many in Parliament, with good reason. Svend Robinson was criticized and punished much more harshly for trying to eliminate the word “God” from the Constitution (actually, just for introducing a petition favouring it) than he was for advocating the legalization of teenage buggery.
We also still encounter controversies like the one now going on in several Ontario municipalities, where secular groups have quarrelled continually with religious conservatives over the right to commence council meetings with public prayer. If prayer works, there should be no reason elected Christians cannot ask God’s blessing on their work in private. Evidently they’re not fighting for the right to pray, which no one proposes to deny them, but for the right to make a collective gesture of exclusion — to seek public sanction for the supremacy of religious faith and, by implication, the supremacy of believers. What has Richard Dawkins ever said or done that is uglier or more dangerous to social peace than this?
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Kind of amusing people who go against religion are "atheistic jihadis". A religious term being used correctly to bash anti-religious people. When in fact jihadists are part of a major religion who are senselessly slaughtering or plotting to slaughter innocent men, women and children right now. Yeah for religion!