QUOTE(Ashley-Star*Child @ Feb 23 2007, 01:40 AM) [snapback]1554578[/snapback]
Well, I'm here to defend Moondog, no one disputed the fact that Seraphim are flaming serpents with eyes of fire, but that Seraphim are ANGELS, 1, just as the animalheaded Cherubim are, just as the eye coevered 36 winged Metatron is, just as the eye covered Azrael angel of death is, etc. No matter what their form they are ANGELS. Angels are the SONS OF GOD and they take on many forms. Secondly, flaming serpents don't make them dragons. Only ONE other reference refers directly to a dragon is in Revelation and it is a metaphor. Just as the 7 heads represent the 7 hills of Rome, the 10 horns ten kings etc. It is quite clearly told by the angel to be simply a metaphor and nothing else.
Draconic continually insults members by claiming they are 'ignorant' for not believing his thoery, and I have sent him the opinion of a Rabbi on his theory and he has completely ignored it. His evidence, if you can call it that is patchy and relies on such things as pictures on helicopters in Israel. That is NOT evidence. Artwork, is NOT evidence. WOrd of later foreign translations of texts is NOT evidence. I could go on.
I see that you use 'angels' as an umbrella term, that's ok. its use has developed into one. the evidence which i quoted does make the distinction however (not necessarily my own view. but its authors - of the article in the encyclopedia)
Secondly i know that 'flaming serpents' doesnt necessarily make them dragons.....but 'dragons' like 'angels' has become an umbrella term, which gives the Draconic bloke something to write about. I personally like clarity and so have a problem with such generic terminology. Just as the flying serpents of asia cannot necessarily be called dragons, but on the other hand its ok to use the term. Actually in my recollection, and i havent read revelations for some time, try not to dwell on something so irrelevent to today (other than being a symbolic formular for cultural flux) there are two dragons mentioned... one is ridden by the whore of babylon, then tries to consume her, he is cast down into a fiery pit (or something- im sure you know it better than me) and the second is the 7 headed 10 horned beastie. which is different because it represents a Second beast beheld (or was it the first?) It is quite possible that it is a reference to Rome, which would make the number of the beast Tiberius Claudius Nero, (or so i have heard).
if my recollection is correct and the two mentioned are different, it still doesnt mean that dragons are angels or visa versa, i know - its not my argument. as i said there are many questions the dragon bloke skims over and hasnt answered. Only that one is mentioned- it is not called seraphim. The version i have read is in english which is translated from latin, from greek, from aramaic.....so the meanings of many words and concepts have undoubtedly changed, this is the nature of translation. so because seraph has in some cases (not naming any particular source) been translated into dragon (or any form of the word) doesnt mean that it held then the connotations that it does now.
i read through the thread quite carefully after my first post because i realised my error, which was to jump into an argument without knowing the points already covered. So im quite aware of the nature of abuse that has continued unrestrained from both ends. i would like to be party to neither but find it difficult and frustrating when you have an argument about a single point that is easily settled.
the point in question related to an article in an encyclopedia i have never seen or heard of until this thread, when i read it i could see exactly what the authors were saying, and reflected that Dragon bloke was correct in his assertion that the authors of the article placed a higher probability, when considering a description of Seraphim, that they match earlier ideas which derive from Babylonian mythology. This article i presume was written by jewish scholars, and if the point was that contentious then a broader picture would have been insisted on by the editors of the encyclopedia. since none is evident they must endorse this view.
I think that when dragon bloke makes points about meaning in the present english bible being slightly changed from its original format is clear. The devil, or satan is mentioned widely in medieval to modern times as the tempter in the garden of eden (just for example) yet he is called the serpent in earlier models, with no such reference to a dark lord of evil; just a spiteful animal. Another example is the notion that lucifer is the devil; many scholars accept that this mistake stems from a mistranslation. Satan too is just what one entity is said to be, it is not a proper noun, ie. not his name. but this has evolved and all three have been rolled into one to solve a theological problem.
what may anger you more than anything previously mentioned is the proposition (again not necessarily my own, but one i find interesting) is that the early jews were not monotheistic, and that elohim refers to a godhead. also that he had a feminine counterpoint. i dont know if that means that at that point they cannot be considered jews or not, i simply dont know enough about it.
What i do know enough about is the development, or evolution of Christianity, not one myself; from a historical and philopsophical perspective. The problems of good and evil, god and the devil, and how they related is something that was never clearly set, accepted by all, for quite some time. The same can be said of the nature of christ, whether he was the son of god, or its emmination. 'God' as defined as the 'Id Quod Est'. Also the identification of jesus as the Word.
None of this is relevent to this argument however so ill stop rambling....by the way none of this was skimmed from any online site...if you would like to discuss any of this more we can open a new thread to do it in.
Because of the nature of words and language it can be entirely correct and spurious to claim that Seraphim are Dragons. Clarity of both those terms are essential in discussing the point. This is something that has been lacking in this thread. it would be better to set out such statements like this.....
if we accept that seraphim are firey serpents, and that all firey serpents are dragons then seraphim are dragons. this way we can see that both terms can be used in other ways. you could counter by saying....even though seraphim are firey serpents, not all fiery serpents are dragons therefore seraphim are not dragons. another way would be ....seraphim (accoriding to isiah) are not fiery serpents, not all fiery serpents are dragons, therefore seraphim are not dragons. you could play with eventuallities.
Someone with a masters in a relevent field should be able to appreciate such a point, and would be familiar with logical reasoning. This is what makes me surprised and disapointed in the way Moondog has engaged that dragon fella. The dragon bloke is writing a book which, in my opinion, can never be adequately proved, and would rank alongside theories about aliens visiting earth and showing them how to build monumental structures. They can amass alot of 'evidence' which on its own can be verified, but in the unity of their argument, rarely stands up to close scrutiny. which is why he evades certain points but jumps at others.
I cant believe that i have spent so much time on this pap, but i wanted to clarify my position. If you made the mistake in thinking that i was either endorsing the argument (the entire argument) of dragon boy, or that i was attacking your fella unecessarily...it must stem from my own lack of clarity....and this is because i rarely can be bothered to explain myself. I believe your bloke should have known better on two counts....firstly to be riled by an argument so easily resolved, and secondly by perpetuating a cycle of abuse and mindlessness...not saying he started it, only that he, didnt rise above it.
what was the question?