I am too lazy today to write such a summary of my worldview/frameworks, so I will instead use snipets from the two prior posts that cover most of the fundamentals (with commentary):
QUOTE(Siara @ Mar 11 2007, 10:41 AM) [snapback]1577874[/snapback]
I'm a Gaian neo-pagan. We believe (among other things) that the universe itself is the body of God. Here's my logic:
I view the universe based on systems theory. It is a nested set of systems.
QUOTE
4. When I consider anatomy, biochemistry, etc. it is obvious to me that I am the result of evolution. There is a common heritage connecting me to every other living thing on earth. Since life sprung from chemistry I am also related to the inanimate world.
agreed
QUOTE
5. I experience myself as having two intertwined natures: my mind and my body. It follows that other living things in the world have two-fold natures as well. These natures are so closely related that it's impossible to say where one begins and the other leaves off (think of psychopharmacology, for example).
I do not see "mind"/"body" separation. This separation is an arbitrary deliniation made by man. (in essence, i do not agree that the "mind" exists at all).
QUOTE
6. Since mind and matter are connected it seems possible that they follow the same rules. In other words, the spiritual world behaves the same way as the physical world.
extending from above, there is no spiritual world.
QUOTE
7. Biophysicists have observed that our planet (or any distinct ecosystem) function like a single living entity in that it has a state of equilibrium and a bunch of interconnected cycles that balance eachother out. (google "James Lovelock" or "Gaia Theory")
agreed
QUOTE
8. When something in the physical world ends it's existence it decomposes and goes back into the raw materials for future life. Since the spiritual world behaves like the physical world, it follows that mind also returns to a collective whole.
see the "mind does not exist" above.
QUOTE
9. The earth behaves like a single organism. When the lifeforms that comprise it die, they physically return to the earth. When life ends it spiritualy goes back to the collective whole which is the "mind" of the earth. In neopaganism this is the "earth goddess or "Gaia".
agreed that the universe is a single system (or more precisely a single supersystem). What is refered to here as "spirituality" does not go anywhere. It stays exactly where it is.
-----------------------
QUOTE
10 We are part of a greater mind, Gaia. That mind is part of an even more inclusive mind. Eventually you get to the biggest mind of all, the mind of the universe. This is God.
Whew... that was pretty garbled!
We are parts of systems which are parts of systems.... the universe is not a mind (again see minds do not exist) . The system that is the universe just is. It is not "super", or "god". It is an assembly of its subsystems. Key here being that the universe is defined by its subsystems. The critical systems are at the base, not the top.
QUOTE(Mbyte @ Mar 11 2007, 12:12 PM) [snapback]1577971[/snapback]
Oh yes i want to talk about the random causality stuff too. You see the thing about causalty is that there's a cause and an effect. Here's the thing, is the effect totally random or can the effect be only one effect. Like in maths 2+2=4 two and two will always be the equivalent of 4 and will never change unless on of the values was 3 or 5. So basically if one ball hits off another ball like in snooker it's only ever going to move one way and the effect will always be one effect, it will never vary. This implicates that there is no free will because everything in the universe is.. you could say a film but you can't rewind. You can't rewind energy, it's like a screensaver just keeps going. Our conscoiusness creates illusions and one of these is that we alive and we make choices for ourselves and i do what i want to do and that cr*p.
agreed that free will is one of the most persistant illusions. However, we can only not rewind energy in the current configuration of the universe. Also do not forget that the effect can be cause (and is quite often). Things are not so linear.