QUOTE(IamsSon @ Mar 21 2007, 12:04 AM) [snapback]1592240[/snapback]
Don't you hate it when someone tries to fit you into a definition just because it's similar to what you believe?
Heh.. actually, that's different. I don't believe anything in the religious sense. That's why I am an atheist. I hate it when people try to turn atheism into a religion or into a doctrine, which it is not.
Christianity has core values and teachings.. one which if you deny, you.. by the actual word of Christianity, are not a Christian. Ask every semi-involved Christian on this earth if gays should be able to get married, the answer will be unanimous. Why? Because it tells you that homosexuality is wrong in the Bible. People group Christians because the Bible tells Christians how to act, and Christians follow the Bible.. so people can assume that if something is written in the Bible, Christians will generally believe or support it. There is no atheist bible, there is no authority or prophets in atheism, it is simply no belief in God. True, atheists often share opinions on things, but not because anyone told them to or they are supposed to if they want to be an atheist.
QUOTE(hairston630 @ Mar 21 2007, 12:06 AM) [snapback]1592242[/snapback]
The word for evil "rah" in the hebrew is used in many different ways in the bible. In he KJV, it occurs 663 times. 431 times it is translated as "evil". The other 232 times it is translated as wicked, bad, hurt, harm, ill, sorrow, mischief, displeased, adversity, affliction, trouble, calamity, grievous, misery, and trouble. But lets look at the context
What this is saying Zandore is that the term evil has many different meanings to it. Its very logical for it to be in the hebrew text because it was intended for the hebrew text and I give you a plus for that most definitely!....but....Evil is translated in many different ways so therefore the word rah or evil, as you explained correctly, has to be aligned to the CONTEXT of what God is saying in his word. In this case he is describing calamity from natural disaster. Here I will post what the study information shows off that website I sent earlier.
From Carm.org
Second, the context of the verse is speaking of natural phenomena.
"I am the Lord, and there is no other; Besides Me there is no God. I will gird you, though you have not known Me; 6That men may know from the rising to the setting of the sun That there is no one besides Me. I am the Lord, and there is no other, 7The One forming light and creating darkness, Causing well-being and creating calamity; I am the Lord who does all these." (Isaiah 45:5-7).
Notice that the context of the verse is dealing with who God is, that it is God who speaks of natural phenomena (sun, light, dark), and it is God who is able to cause "well-being" as well as "calamity." Contextually, this verse is dealing with natural disasters, and human comfort issues. It is not speaking of moral evil; rather, it is dealing with calamity, distress, etc. This is consistent with other scriptures. For example,
"And the Lord said to him, "Who has made man’s mouth? Or who makes him dumb or deaf, or seeing or blind? Is it not I, the Lord?" (Exodus 4:11).
"Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?" (Amos 3:6).
From the above two verses we can see that the Lord is involved in calamity and problems in the earthly realm. Exodus 4:11 is speaking of human frailty and Amos 3:6 is speaking of woes in a city. It is not a moral evil that God brings, but calamity and distress upon people.
Of course, this raises other questions of why God would do such a thing, which I won't cover here. But, we can trust that whatever God does is just and is used for teaching, guiding, and disciplining His people.
Third, there are other verses that clearly show that God is pure and that He cannot approve of evil.
“The Rock! His work is perfect, For all His ways are just; a God of faithfulness and without injustice, righteous and upright is He," (Deut. 32:4).
"Thine eyes are too pure to approve evil, and Thou canst not look on wickedness with favor," (Hab. 1:13).
We can see that the Bible teaches that God is pure and does not approve of evil, that the word "rah" (evil) in Hebrew can mean many things, and that contextually, the verse is speaking calamity and distress. Therefore, God does not create evil in the moral sense, but in the sense of disaster, of calamity.
Dispite how you think it might be translated.....it still says your god/God has.......homicidal tendencies does it not?
Insult is not a good way to win an argument Zandore and NO i dont believe God has homicidal tendencies. Homicid is MURDER. Killing is not always classified as murder. Now you may not be a fan of war as I am not (nor am i a friend with killing either)but I can honestly say that I am honored to have someone fighting for my country in this current war. Would you call a human that defends his country and people as a murderer?....I would hope not but as I said your beliefs may not be the same as mine but I hope your understanding where im coming from.....
It's quite funny.. whenever something looks ugly or bad in the Bible.. there just magically happens to be a translation error. Did you ever consider that maybe such a popular book actually had good translators, who knew what the words meant in that context? Every religion has its dark side, even if you don't want to see it for what it is. And by the way, 400/600 times is two thirds.. meaning it probably did really mean evil.
here's a link to that passage in 10 translations
http://bible.cc/isaiah/45-7.htm6 say evil.
2 say calamity.
1 says disasters.
1 says trouble.
It means evil, quite obviously.