QUOTE(KBA @ May 3 2007, 01:52 PM) [snapback]1657033[/snapback]
1: Is this what you mean by parable?
Mark 9:
That was not what I had in mind, no. it is one of the few passages that refer to Hell and is not a parable. My apologies for making a mistake in my last post when I said that those two passages did not refer to fire. I'd forgotten the specifics *innocent*
Though it might help to shed light on this passage if I mention the translation of the word "hell". There are four different words in Greek and Hebrew that are translated as "hell". In this case, the word used is "Gehenna", which is a valley near Jerusalem where the dead were buried. It is used figuratively in Hebrew culture as a reference to death (as Jesus uses in this passage), but it is a physical place, not to be confused with the grave (hades/sheol). If there were more evidence to support a fiery pit of torture, then maybe this passage could be used to support it. As a stand-alone passage, I personally do not think it is appropriate.
QUOTE(KBA @ May 3 2007, 01:52 PM) [snapback]1657033[/snapback]
And what makes revelation so unreliable? It ended up in your God-inspired book didn't it? Was God too careless to get the correct message across throughout the full Bible? Or is it simply that a very large portion of revelation consists of God torturing sinners?
I never said Revelation was not reliable. i'm just saying that it is a highly symbolic text filled with metaphors, imagery, symbols, numbers, and more. To use this text as a basis for doctrine is highly suspect, in my opinion, considering that there have been so many different interpretations of this book since the dawn of the church. Certainly it is useful to discuss, and somewhere in this book lies the truth. But i think it's been cloaked so far behind images that it's hard to pin-point specific doctrines (though overall it does provide an interesting and worthwhile picture of God and the kingdom of heaven). So i discuss this book from an intellectual standpoint, argue the specific interpretations, but ultimately I find it suspect to base a doctrine on.
QUOTE(KBA @ May 3 2007, 01:52 PM) [snapback]1657033[/snapback]
Maybe one can't make a "definite" doctrine of hell, but one can certainly ignore the scriptures pointing towards and causing belief in one. Tell me, did you ever criticize a parable that put Christianity in a GOOD light and suggest that maybe it shouldn't be interpreted that way?
I criticise any interpretation of a parable if it is taken beyond the point that it was intended to raise. There are many parables that would paint God in a good light, but when the meaning of that parable is not meant to be taken in that direction, then I will not go beyond what the passage says, and would tell a person that was using it such that while what he is saying may be a valid observation, it is not a valid interpretation of the text. Fair enough?
Regards, PA