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Christianity as we have come to know it emerged from Judaism in the first century of the Common Era. The first Christians were Jews, and likely subscribed to Jewish beliefs and practices common at the time. Among these was a belief that a messiah—a descendant of King David—would restore the monarchy and Jewish independence.
According to mainstream Jewish beliefs, the failure of Jesus to restore the Kingdom, and his crucifixion by Romans, negated claims that he was the messiah (since most Jews do not accept that Jesus was the messiah, they reject the use of the full (Christian) name. See the Jewish conception of the messiah for a more detailed discussion of the Jewish understanding of the messiah).
Nevertheless, many of Jesus's followers—perhaps inspired by encounters with Jesus after his crucifixion and entombment, but also drawing on alternative interpretations of Biblical passages—redefined the concept of messiah to encompass the resurrection and the promise of a second coming. In addition to this alternative understanding of the messiah, early Christians brought from Judaism its scriptures, fundamental doctrines such as monotheism, and other beliefs and practices.
Jewish eschatology is concerned with moschiach (the messiah) and Olam Haba (Hebrew for "the world to come"; i.e. the afterlife).
The Hebrew word 'moshiach' means 'anointed one,' and refers to a mortal human being. While Christians use the word "messiah" as well, they use it in a different way. For many Christians, God's ultimate miracle was His Self-Incarnation as a human being. In this view, God was both fully man and yet also fully human, both limited in intelligence and yet omniscient, simultaneously.
Philosophically and logically, these claims appear mutually incompatible. Yet the early church insisted that both truths be held together. See Christology, apophatic theology.
How can God die? This thinking has always been foreign to Judaism. Within Judaism, moshiach is a human being who will be a descendant of King David, and who will usher in a messianic era of peace and prosperity for Israel and all the nations of the world. The job description, as such, is this:
The traditional Jewish understanding of the messiah is non-supernatural, and is best elucidated by Maimonides (Rabbi Moshe ben Maimon), in his commentary to tractate Sanhedrin, of the Babylonian Talmud. He writes:
"The Messianic age is when the Jews will regain their independence and all return to the land of Israel. The Messiah will be a very great king, he will achieve great fame, and his reputation among the gentile nations will be even greater than that of King Solomon. His great righteousness and the wonders that he will bring about will cause all peoples to make peace with him and all lands to serve him.... Nothing will change in the Messianic age, however, except that Jews will regain their independence. Rich and poor, strong and weak, will still exist. However it will be very easy for people to make a living, and with very little effort they will be able to accomplish very much.... it will be a time when the number of wise men will increase...war shall not exist, and nation shall no longer lift up sword against nation.... The Messianic age will be highlighted by a community of the righteous and dominated by goodness and wisdom. It will be ruled by the Messiah, a righteous and honest king, outstanding in wisdom, and close to God. Do not think that the ways of the world or the laws of nature will change, this is not true. The world will continue as it is. The prophet Isaiah predicted "The wolf shall live with the sheep, the leopard shall lie down with the kid." This, however, is merely allegory, meaning that the Jews will live safely, even with the formerly wicked nations. All nations will return to the true religion [monotheism, although not necessarily Judaism] and will no longer steal or oppress. Note that all prophecies regarding the Messiah are allegorical - Only in the Messianic age will we know the meaning of each allegory and what it comes to teach us. Our sages and prophets did not long for the Messianic age in order that they might rule the world and dominate the gentiles....the only thing they wanted was to be free for Jews to involve themselves with the Torah and its wisdom."
This principle is accepted by Orthodox Jews. Conservative Jews vary in their beliefs, some affirming a personal messiah, while others affirm a messianic era. "We do not know when the Messiah will come, nor whether he will be a charismatic human figure or is a symbol of the redemption of humankind from the evils of the world. Through the doctrine of a Messianic figure, Judaism teaches us that every individual human being must live as if he or she, individually, has the responsibility to bring about the messianic age. Beyond that, we echo the words of Maimonides based on the prophet Habakkuk (2:3) that though he may tarry, yet do we wait for him each day....(Since no one can say for certain what will happen) each of us is free to fashion personal speculation. Some of us accept these speculations are literally true, while others understand them as elaborate metaphors. [Emet ve-Emunah: Statement of Principles of Conservative Judaism, not a public domain work. Is this quote too extensive for use here?]
Reform Jews generally concur with this latter position; they are more likely to believe in a messianic era than a personal messiah. Reconstructionist Jews reject the idea that God can send a personal messiah or bring about a messianic age, but they do teach that man can use the power or process termed God to help bring about such a world.
According to mainstream Jewish beliefs, the failure of Jesus to restore the Kingdom, and his crucifixion by Romans, negated claims that he was the messiah (since most Jews do not accept that Jesus was the messiah, they reject the use of the full (Christian) name. See the Jewish conception of the messiah for a more detailed discussion of the Jewish understanding of the messiah).
Nevertheless, many of Jesus's followers—perhaps inspired by encounters with Jesus after his crucifixion and entombment, but also drawing on alternative interpretations of Biblical passages—redefined the concept of messiah to encompass the resurrection and the promise of a second coming. In addition to this alternative understanding of the messiah, early Christians brought from Judaism its scriptures, fundamental doctrines such as monotheism, and other beliefs and practices.
Jewish eschatology is concerned with moschiach (the messiah) and Olam Haba (Hebrew for "the world to come"; i.e. the afterlife).
The Hebrew word 'moshiach' means 'anointed one,' and refers to a mortal human being. While Christians use the word "messiah" as well, they use it in a different way. For many Christians, God's ultimate miracle was His Self-Incarnation as a human being. In this view, God was both fully man and yet also fully human, both limited in intelligence and yet omniscient, simultaneously.
Philosophically and logically, these claims appear mutually incompatible. Yet the early church insisted that both truths be held together. See Christology, apophatic theology.
How can God die? This thinking has always been foreign to Judaism. Within Judaism, moshiach is a human being who will be a descendant of King David, and who will usher in a messianic era of peace and prosperity for Israel and all the nations of the world. The job description, as such, is this:
- All of the people of Israel will come back to Torah
. - The people of Israel with be gathered back to the land of Israel.
. - The Holy Temple in Jerusalem will be rebuilt.
. - Israel will live among the nations as an equal, and will be strong enough to defend herself.
. - Eventually, war, hatred and famine will end, and an era of peace and prosperity will come upon the Earth.
The traditional Jewish understanding of the messiah is non-supernatural, and is best elucidated by Maimonides (Rabbi Moshe ben Maimon), in his commentary to tractate Sanhedrin, of the Babylonian Talmud. He writes:
"The Messianic age is when the Jews will regain their independence and all return to the land of Israel. The Messiah will be a very great king, he will achieve great fame, and his reputation among the gentile nations will be even greater than that of King Solomon. His great righteousness and the wonders that he will bring about will cause all peoples to make peace with him and all lands to serve him.... Nothing will change in the Messianic age, however, except that Jews will regain their independence. Rich and poor, strong and weak, will still exist. However it will be very easy for people to make a living, and with very little effort they will be able to accomplish very much.... it will be a time when the number of wise men will increase...war shall not exist, and nation shall no longer lift up sword against nation.... The Messianic age will be highlighted by a community of the righteous and dominated by goodness and wisdom. It will be ruled by the Messiah, a righteous and honest king, outstanding in wisdom, and close to God. Do not think that the ways of the world or the laws of nature will change, this is not true. The world will continue as it is. The prophet Isaiah predicted "The wolf shall live with the sheep, the leopard shall lie down with the kid." This, however, is merely allegory, meaning that the Jews will live safely, even with the formerly wicked nations. All nations will return to the true religion [monotheism, although not necessarily Judaism] and will no longer steal or oppress. Note that all prophecies regarding the Messiah are allegorical - Only in the Messianic age will we know the meaning of each allegory and what it comes to teach us. Our sages and prophets did not long for the Messianic age in order that they might rule the world and dominate the gentiles....the only thing they wanted was to be free for Jews to involve themselves with the Torah and its wisdom."
This principle is accepted by Orthodox Jews. Conservative Jews vary in their beliefs, some affirming a personal messiah, while others affirm a messianic era. "We do not know when the Messiah will come, nor whether he will be a charismatic human figure or is a symbol of the redemption of humankind from the evils of the world. Through the doctrine of a Messianic figure, Judaism teaches us that every individual human being must live as if he or she, individually, has the responsibility to bring about the messianic age. Beyond that, we echo the words of Maimonides based on the prophet Habakkuk (2:3) that though he may tarry, yet do we wait for him each day....(Since no one can say for certain what will happen) each of us is free to fashion personal speculation. Some of us accept these speculations are literally true, while others understand them as elaborate metaphors. [Emet ve-Emunah: Statement of Principles of Conservative Judaism, not a public domain work. Is this quote too extensive for use here?]
Reform Jews generally concur with this latter position; they are more likely to believe in a messianic era than a personal messiah. Reconstructionist Jews reject the idea that God can send a personal messiah or bring about a messianic age, but they do teach that man can use the power or process termed God to help bring about such a world.
See: Jewish Messiah
My question is simple. What are the reasons Jews give for the non-acceptance of Jesus as the Messiah?
