QUOTE (Jamielynn @ May 12 2008, 04:14 AM)

That, for me, seems to be something quite important. When talking about or thinking about nothing we end up with something in every instance. It almost seems like the act of looking for nothing in itself is what produces something. It's as if that is how manifestation arises. Not saying that I'm right but it does make me wonder.
Even if we dont 'physically' look for it the fact we have an idea or concept for it gives it form in itself which is something.
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Something else I got to thinking about after reading this thread a few weeks ago is that maybe it's the idea that something (all of existence) is necessarily relative that is the misconception. If all there is is something, which is what we end up with in every instance, then maybe there isn't anything relative to something. The common belief is that something is relative to nothing, as in the yin-yang symbol for instance, but the nothing in opposition to something is itself something if it's to be considered relative. So the question for me becomes what can be relative to something when there isn't anything but something? Something cannot be relative to itself. It then seems to come down to what the sages and mystics point to, they adjure us to on no account mistake Nirvana as separate from Samsara. Something as separate from something?
Ya that maya and moksha are one and the same ultimately. That there is difference and change which gives us the illusion that there are different 'somethings' are also illusions. There is just One gigantic something.
God is all and all is God. However there is no 'all' for God to be, it is all just God or Something. Or as the Hindu mystic Shankara puts it:
The world is Illusory;
Brahman alone is real;
Brahman is the world.
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I wonder now if nothing is what needs looking at? Maybe it's seeing through the notion of nothing, and understanding that it's because nothing is not, cannot be, is why there is everything, and that everything is all there ever was.
Hahaha agreed. But we would also have to consider that everything would include nothing.
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Maybe something is actually the key? That's the idea that's floating around in my noggin at this time.
Agreed. It is something that needs to be looked at however the something must be nothing inparticular, including the 'thing or concept (I seem as the same anyways)' of a nothing in paricular something.