QUOTE
The transcendent holiness and unapproachable majesty of God had been indelibly imprinted upon the memory and soul of Israel, not only through the awesome law-giving at Mount Sinai, but through the sacred liturgy prescribed by the Word of God for the annual celebration of the Day of Atonement in the Tabernacle or the Temple, when God's covenant with Israel was renewed. It was at the risk of his life and only under cover of the blood of atoning sacrifice that the High Priest representing all Israel could enter through the veil into the immediate presence of God in the Holy of Holies, and bring back to the people of Israel the peace of God in renewal of his covenant mercies. The sacrifices and oblations offered by the High Priest were not regarded as having any efficacy in themselves, but as having efficacy only in so far as they were acts of liturgical obedience bearing witness to the fact that it is only God himself who can make atonement for sin and effect reconciliation. As such Yom Kippur or Day of Atonement in the liturgical year carried within it the promise of a final Day of Atonement when God himself would provide the Lamb for sacrifice and cleanse his people from their sin, making them holy as he himself is holy.
That is, we believe, precisely what was fulfilled in Jesus Christ and his death upon the cross, and fulfilled once for all, not in liturgical repetition, but in the flesh of Christ Jesus who, as both the atoning sacrifice and our High Priest, entered through the veil into the immediate presence of the Most High. Three evangelists tell us significantly that at crucifixion of Jesus the veil of the Temple in Jerusalem was actually rent down the middle. By his blood Christ has reconciled us to God and thereby opened the way for all who believe in his name to enter with him into the holy presence of God and share in the gift of the Holy Spirit which he received from the Father.
That is, we believe, precisely what was fulfilled in Jesus Christ and his death upon the cross, and fulfilled once for all, not in liturgical repetition, but in the flesh of Christ Jesus who, as both the atoning sacrifice and our High Priest, entered through the veil into the immediate presence of the Most High. Three evangelists tell us significantly that at crucifixion of Jesus the veil of the Temple in Jerusalem was actually rent down the middle. By his blood Christ has reconciled us to God and thereby opened the way for all who believe in his name to enter with him into the holy presence of God and share in the gift of the Holy Spirit which he received from the Father.
In short, Thomas F. Torrance explains this revelation that Jesus Christ acted both as sacrifice [paying mankind's penalty for rejecting God] and High Priest [stepping in on our behalf to obtain reconciliation for us] and once and for all bridged the enmity between man and God that had been formed when Adam rejected God. The humanity that was plunged deep into corruption was lifted up with Christ and reconciled in perfect sanctity before the Father in Jesus Christ. It will also be interesting to note that when the High Priest entered the Holy of Holies, he would bring two goats in. One was to be sacrificed [representing the consequence of rejecting the Life Giver] and the other was given the burden of these sins and driven out into the wilderness to die. Interestingly enough; after Christ died, the Church entered the atoned side of the Cross [altar] and spread the Gospel of Reconciliation through Christ by means of His sacrifice, while the Temple in Jerusalem as well as Jerusalem was destroyed and Israel was cast out of the Holy Land [the covenant land] and put through tribulation for a long time at the hand of outsiders.
What do you make of this interpretation?
