Idolatry, in Christian theology, is "the worship of a created object either made by human hands or created by God" rather than worship one would give to the true God Himself. The term "idol" often refers to conceptual constructs such as fame, money, nationality, ethnicity, and the ritual of attachment related to these is considered idolatry. Because a knowledge of God is supposed to transcend the conceptual, residing instead within people's emotional understanding, the theological concept of idolaty is related to the psychological concept of attachment. Some ideas among Christian theologians see the absolutization of an idea as idolatrous.[1] Therefore, undue focus on particular features of Christianity to the exclusion of others would consititute idolatry.
Some Christians, who may venerate icons, still use the term "idol" to describe any non-Christian three-dimensional representative cult image, with the consistent exception of Greek and Roman sculpture. The Christian view toward what is considered idolatry, and what constitutes an idol, is largely inherited from monotheist Judaism; Islam adopted a similar view as well, albeit with differences. But Christianity brought what is considered a more relaxed view on matters of law than a strict interpretation of Hebrew scripture dictated. This is seen by Christians not as a deviation from Jewish traditions, but a deeper understanding of the law in the context of human life and a "personal relationship" with God. Thus, in the Christian view, the idol and its worship are not so much the cause of sin, as it is a symptom of a deeper deviation from God; one which can 'be reconciled through Christ,' or after which man 'can be redeemed by the Holy Spirit.'
Paul of Tarsus would later interpret Jesus' teachings in a culturally inclusive way; one that tends to somewhat overlook the stereotypical earmarks of "idolatry," and defines Christianity as a universalist religion. This led also to the proselytizing and missionary (or conversion) aspect of Christianity, which could often cause a hostile relationship with pagan religions, rather than inclusive one. Christian proselytism would also at times have anti-Judaist aims for converting Jews, under the claim that the apparent Jewish exclusion of salvation, among other things, made a reverence for the written law a kind of idolatry. Islam and Christianity would also quarrel with each other but on a much larger scale, due to their mutual universalism and (often hostile) designs on conversion.
However, non-Christians tend to see Christian worship of the crucifix or images of Christ or the Virgin Mary as idolatory. Though, Christian theologist have defended these practices as a form of worship of God, they have refuted any such claims by other religions that practice idol worship. This is seen by some as an inconsistancy of reason. (Continues)
