Mention must be made of an archaic cultural site discovered in the Valley of Mexico in the 1920s, which has come to be called Niven’s Buried City. William Niven started his investigations in that same valley in the early nineteen hundreds (1910), and in the course of his research, he encountered enigmatic stone artifacts and tablets, which had no discernible connection with any other Mexican cultural sequence. This was curious! However, it was not until the period of 1921-23 when he hit archaeological "pay dirt" at Santiago Ahuizoctla, a hamlet contiguous to Amantla. At that time, he discovered the "infamous" tablets and the evidence of an archaic culture of a high order. For a short time, his discoveries set the archaeological world afire with rampant enthusiasm. Then, most sadly, his discoveries were summarily discredited by the mainstream academic culture and its media. He was made to look a fool, while his artifacts were carried off and scattered far and wide. William Niven died a broken man in Austin, Texas in the 1930s. It is sad to contemplate that he died without ever having his work properly evaluated by the scientific prowess of today’s world. We know not where to find his works though there is rumor that some are hidden away at a distinguished eastern university. Such is an example that could face us with this project.
Teotihuacan, the great city near to Niven’s excavations in the Valley of Mexico, has always caught my imagination, even as a boy. It looks like a great space port with pyramid-like structures lined up on a 4 kilometer rampway for travelers departing and arriving for destinations now long forgotten. At an early age, I can recall thinking upon great flying machines, perhaps saucers, sitting on top of all those little launch pads lining the road of the dead (dead-our idea, not theirs). Too many space movies; one would think that the MIR space station would have ended such dreams!
It has been estimated that Teotihuacan supported a population of 200,000 persons at one point in its florescence. Many of middle American’s old cities seem to have this otherworldly look of high sophistication that was either emulated by other cities at a later date, or were part of an older civilization that was to some degree very advanced. Teotihuacan represents more than that, it has the engineering built into its structure to suggest more than what is told to us by today’s archaeologists. Were the cities of Mexico old memories of a time far away in the minds of their well educated priests? Or, could they have been the whispers of a very ancient Enmayi tradition that bled through to show itself 4 million years later? To do this, the Enmayi had to have a seat of civilization somewhere on Earth that lasted as the stalwart to carry these traditions forward. Where is such a site?
Teotihuacan presents another feature that is also arcane to the extreme. Peter Tompkins, Graham Hancock and other historical writers have pointed out, time after time, that enormous, thick sheets of mica were found by Leopoldo Batres on the fifth level of the Sun Pyramid in 1906. Later, at 350 meters down from the Sun Pyramid, reported by the Viking Foundation, another mica slab was found of considerable size: some 27.4 meters square (90 feet square). To the astonishment of all archaeologists, it was identified as a type of mica that is found in Brazil, and nowhere else. This begs the question of why was this particular type of mica removed and transported some 3218.6 kilometers (2000 miles) to be incorporated into the building site at Teotihuacan? How could something this large be transported in a stone age period of history? It is also to be noted that similar finds of Brazilian mica were discovered in certain Olmec sites. This is the "silver bullet" of the archaeological world which proclaims that the technology of the ancients is far removed from what we consider it to have been. Mica is utilized as insulation to atomic expressions.
In my estimation, the importance of the discovery of mica, which had been transported thousands of kilometers from its place of origin to its final resting place, is equivalent in historical importance to Dr. Oppenheimer’s comment upon the detonation of the first atomic explosion in the deserts of New Mexico. At the time of the explosion, he was heard to remark that "it was the second [ time ] for humanity to experience such." He was, of course, referring to the old Sanskrit tradition that the first atomic device was detonated in the area of the ancient Indus Valley civilizations some 8,000 years ago. The very old ruins of Mohenjo-Daro certainly reflect that this is indeed what occurred, with thousands of its fallen resident’s bones recently found radioactively "hot" in the bottom of the old streets of the city.
In the old Mahabharata, we find that there were references to flying machines and a frightening white flash of an ultimate weapon that destroyed cities, and caused the survivors to rush to the rivers to cleanse themselves of the unseen killer. The evidence of classic radiation sickness, such as hair and nails falling form the body before death, are everywhere in the ancient writings. With all this strong corroboration of evidence from our planetary past, we should not decline the information offered by all this data that our celestial messenger has poured forth in the last few weeks.
From my vicarious youth, I have wondered about Mexico. Were those old tribes a part of this powerful technological base that peeks to us between the lines of mythological history? The gods seem to appear out of space and time, as did the Sons of Annu, the Sumerian god of gods. One wonders if Claronu’s nickname for Anjona — Annoo-a was the same leader of the Niberu, as translated by Zecharia Sitchin in his body of highly informative and passionately charged books about the Earth Chronicles. Annu was the Anunnaki god who brought genetic engineering to Earth. We have data that supports some of these researchers, so why do we not announce the truth to humanity?
Today, expeditions into the volcanic wastes of Mexico are showing that cultures were present earlier than the Olmecs as Niven believed. Were these first people the sons of the Enmayi who had risen in technology over and over again through the cyclic volatility of this unstable planet of garden-like beauty? Cast back into the barbaric states of human evolution time and time again, they continued to climb back out of the agglomeration of defeat to strive once more up the ladder of be-manship. While the poles of the planet wobbled around the globe, they fought to maintain their traditions, each time of destruction, they restarted the flame of the hand that sees – becoming the minds that move. Even the art attributed to the Olmecs seems more modern, with their head-mounted lenses on space helmets that often seem to have support systems attached to their bodies. It is all more relevant now, after having this immense data before us from out of Time.